So I said no more, but gave them all they asked, and Elzas Kazelia
came and said to me rebukingly: 'It is a characteristic of the Jew
never to part with his money unless chastised.' I said to Elzas
Kazelia: 'I thought you were an honourable, pious Jew. How could you
treat a poor family so?'
He answered me: 'An honourable, pious Jew must also make a little
money.'
Thereupon he conducted us from the prison, and sent for a conveyance.
No sooner had we seated ourselves than he demanded six roubles. Well,
what could I do? I had fallen among thieves, and must part with my
money. We drove to a small room, and remained there two hours, for
which we had to pay three roubles, as the preparations for our
crossing were apparently incomplete. When we finally got to the
frontier--in this case a shallow river--they warned us not even to
sneeze, for if the soldiers heard we should be shot without more ado.
I had to strip in order to wade through the water, and several men
carried over my family. My two bundles, with all my belongings,
consisting of clothes and household treasures, remained, however, on
the Russian side. Suddenly a wild disorder arose. 'The soldiers! The
soldiers! Hide! Hide! In the bushes! In the bushes!'
When all was still again--though no soldiers became visible--the men
went back for the baggage, but brought back only one bundle. The
other, worth over a hundred roubles, had disappeared. Wailing helped
nothing. Kazelia said: 'Hold your peace. Here, too, dangers lurk.'
I understood the game, but felt completely helpless in his hands. He
drove us to his house, and our remaining bundle was deposited there.
Later, when I walked into the town, I went to the Rabbi and
complained. Said he: 'What can I do with such murderers? You must
reconcile yourself to the loss.'
I went back to my family at Kazelia's house, and he cautioned me
against going into the street. On my way I had met a man who said he
would charge twenty-eight roubles each for our journey to London. So
Kazelia was evidently afraid I might yet fall into honester hands.
Then we began to talk with him of London, for it is better to deal
with the devil you know than the devil you don't know. Said he: 'It
will cost you thirty-three roubles each.' I said: 'I have had an offer
of twenty-eight roubles, but you I will give thirty.' '_Hoi, hoi!_'
shrieked he. 'On a Jew a lesson is lost. It is just as at the
frontier: you wouldn't give eighty roubles, and it cost you double.
You want the same again. One daren't do a Jew a favour.'
Public-domain text, read in full here on John Shaqi.
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