It was _Kol Nidré_ night, the commencement of the great White Fast,
the Day of Atonement. Throughout the Jewish quarter there was an air
of subdued excitement. The synagogues had just emptied themselves and
everywhere men and women, yet under the solemn shadow of passionate
prayer, were meeting and exchanging the wish that they might weather
the fast safely. The night was dark and starless, as if Nature partook
of the universal mournfulness.
Solitary, though amidst a crowd, a slight, painfully thin woman
shuffled wearily along, her feet clad in the slippers which befitted
the occasion, her head bent, her worn cheek furrowed with
still-falling tears. They were not the last dribblets of an exhausted
emotion, not the meaningless, watery expression of over-excited
sensibility. They were real, salt, bitter tears born of an intense
sorrow. The long, harassing service, with its untiring demands upon
the most exalted and the most poignant emotions, would have been a
blessing if it had dulled her capacity for anguish. But it had not.
Poor Rebecca Grinwitz was still thinking of her husband.
It was of him she thought, even when the ministers, in their long
white cerements, were pouring forth their souls in passionate
vocalization, now rising to a wail, now breaking to a sob, now sinking
to a dread whisper; it was of him she thought when the weeping
worshippers, covered from head to foot in their praying-shawls, rocked
to and fro in a frenzy of grief, and battered the gates of Heaven with
fiery lyrics; it was of him she thought when she beat her breast with
her clenched fist as she made the confession of sin and clamoured for
forgiveness. Sins enough she knew she had--but _his_ sin! Ah! God,
_his_ sin!
Public-domain text, read in full here on John Shaqi.
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