They were a curious contrast--the tall, sallow, stooping,
black-bearded man, and the small, keen-eyed, plump, pleasant-looking,
if not pretty woman, in her dark wig and striped cotton dress, and as
they sat, steadily going through the whole collection of Psalms to a
strange, melancholy tune, fraught with a haunting and indescribable
pathos, the shadows of twilight gathered unnoticed about the attic,
which was their all in all of home. The iron bed, the wooden chairs,
the gilt-framed _Mizrach_ began to lose their outlines in the
dimness. The Psalms were finished at last, and then the husband and
wife sat, still hand in hand, talking of their plans for the coming
week. For once neither spoke of going to evening service at the
Synagogue of Love and Mercy, and when a silver ray of moonlight lay
broad across the counterpane, and Rebecca Grinwitz, peering into the
quiet sky that overhung the turbid alley, announced that three stars
were visible, the devout couple turned their faces to the east and
sang the hymns that usher out the Sabbath.
And when the evening prayer was over Rebecca produced from the
cupboard the plainly cut goblet of raisin wine, and the metal
wine-cup, the green twisted waxlight, and the spice-box, wherewith to
perform the beautiful symbolical ceremony of the _Havdalah_, welcoming
in the days of work, the six long days of dreary drudgery, with
cheerful resignation to the will of the Maker of all things--of the
Sabbath and the Day of Work, the Light and the Shadow, the Good and
the Evil, blent into one divine harmony by His inscrutable Wisdom and
Love.
Moshé filled the cup with raisin wine, and, holding it with his right
hand, chanted a short majestic Hebrew poem, whereof the burden was:--
"Lo! God is my salvation; I will trust, and I will not be afraid. Be
with us light and joy, gladness and honour." Then blessing the King of
the Universe, who had created the fruit of the Vine, he placed the
cup on the table and took up the spices, uttering a blessing over them
as he did so. Then having smelled the spice-box, he passed it on to
his wife and spread out his hands toward the light of the spiral wax
taper, reciting solemnly: "Blessed be Thou, O Lord, our God, King of
the Universe, who createst the Light of the Fire." And then looking
down at the Shade made by his bent fingers, he took up the wine-cup
again, and chanted, with especial fervour, and with a renewed sense of
the sanctities and sweet tranquillities of religion: "Blessed be Thou,
O Lord our God, King of the Universe, who makest a distinction between
the Holy and the non-Holy, between Light and Darkness."
"_As for that night, let darkness seize upon it._"--Job iii. 6.
Public-domain text, read in full here on John Shaqi.
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