In Peloni's breast alone the ice did not melt: no new sap stirred in
his veins. The very rainbows on the leaping mist were now only
reminders of the Biblical promise that the world would go on forever;
forever the wheel would turn, and Israel wander homeless.
And at last one sunny day a boat arrived with a message from the
Master. Alas! even Noah had abandoned Ararat. "I am beginning to see,"
he wrote, "that our only hope is Palestine. Zion alone has magnetism
for the Jew. The great war against Gog prophesied in Ezekiel will be
in Palestine. Gog is Russia, and the Russians are the descendants of
the joint colony of Meshech and Tubal and the little horn of Daniel.
Russia in an attempt to wrest India and Turkey from the English and
the Turks will make the Holy Land the theatre of a terrible conflict.
But yet in the end in Jerusalem shall we reërect Solomon's Temple. The
ports of the Mediterranean will be again open to the busy hum of
commerce; the fields will again bear the fruitful harvest, and
Christian and Jew will together, on Mount Zion, raise their voices in
praise of Him whose covenant with Abraham was to endure forever, in
whose seed all the nations of the earth are to be blessed. This is our
destiny."
Peloni wandered automatically to the apex of the island at Burnt Ship
Bay, and stood gazing meaninglessly at the fragments of the sunken
ships. Before him raced the rapids, frenziedly anxious for the great
leap. Even so, he thought, had Noah and he dreamed Israel would haste
to Ararat. And Niagara maintained its mocking roar--its roar of
gigantic laughter.
Reërect Solomon's Temple in Palestine! A ruined country to regenerate
a ruined people! A land belonging to the Turks, centre of the
fanaticisms of three religions and countless sects! A soil which even
to Noah was the destined theatre of world-shaking war!
As he lifted his swimming eyes he saw to his astonishment that he was
no longer alone. A tall majestic figure stood gazing at him: a grave,
sorrowful Indian, feathered and tufted, habited only in buckskin
leggings, and girdled by a belt of wampum. A musket in his hand showed
he had been hunting, and a canoe Peloni now saw tethered to the bank
indicated he was going back to his lodge. Peloni knew from his talks
with the Tonawanda Indians opposite Ararat that this was Red Jacket,
the famous chief of the Iroquois, the ancient lords of the soil.
Peloni tendered the salute due to the royalty stamped on the man. Red
Jacket ceremoniously acknowledged the obeisance. Then they gazed
silently at each other, the puny, stooping scholar from the German
Ghetto, and the stalwart, kingly savage.
"Tell me," said Red Jacket imperiously, "what nation are you that
build a monument but never a city like the other white men, nor even a
camp like my people?"
"Great Chief," replied Peloni in his best Iroquois, "we are a people
that build for others."
Public-domain text, read in full here on John Shaqi.
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