To the four females left behind--odd fragments of two families thrown
into an odder one--the movements of the particular piece, Srul, were
the chief interest of existence. The life in the three-roomed wooden
cottage soon fell into a routine, Leah going daily to the tropical
factory, Biela doing the housework and dreaming of her lover, little
Tsirrélé frisking about and chattering like the squirrel she was, and
Srul's mother dozing and criticising and yearning for her lost son and
her unborn grandchildren. By the time Srul's first letter, with its
exciting pictorial stamp, arrived from the Land of Promise, the
household seemed to have been established on this basis from time
immemorial.
"I had a lucky escape, God be thanked," Srul wrote. "For when I arrived
in New York I had only fifty-one roubles in my pocket. Now it seems
that these rich Americans are so afraid of being overloaded with
paupers that they will not let you in, if you have less than fifty
dollars, unless you can prove you are sure to prosper. And a dollar, my
dear Biela, is a good deal more than a rouble. However, blessed be the
Highest One, I learned of this ukase just the day before we arrived,
and was able to borrow the difference from a fellow-passenger, who lent
me the money to show the Commissioners. Of course, I had to give it
back as soon as I was passed, and as I had to pay him five roubles for
the use of it, I set foot on the soil of freedom with only forty-six.
However, it was well worth it; for just think, beloved Biela, if I had
been shipped back and all that money wasted! The interpreter also said
to me, 'I suppose you have got some work to do here?' 'I wish I had,' I
said. No sooner had the truth slipped out than my heart seemed turned
to ice, for I feared they would reject me after all as a poor wretch
out of work. But quite the contrary; it seemed this was only a trap, a
snare of the fowler. Poor Caminski fell into it--you remember the
red-haired weaver who sold his looms to the Maggid's brother-in-law. He
said he had agreed to take a place in a glove factory. It is true, you
know, that some Polish Jews have made a glove town in the north, so the
poor man thought that would sound plausible. Hence you may expect to
see Caminski's red hair back again, unless he takes ship again from
Libau and tells the truth at the second attempt. I left him howling in
a wooden pen, and declaring he would kill himself rather than face his
friends at home with the brand on his head of not being good enough for
America. He did not understand that contract-labourers are not let in.
Protection is the word they call it. Hence, I thank God that my
father--his memory for a blessing!--taught me to make Truth the law of
my mouth, as it is written. Verily was the word of the Talmud (Tractate
Sabbath) fulfilled at the landing-stage: 'Falsehood cannot stay, but
truth remains forever.' With God's help, I shall remain here all my
life, for it is a land overflowing with milk and honey.
Public-domain text, read in full here on John Shaqi.
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