Ghosts and Family Legends: A Volume for ChristmasCrowe, Catherine
General
Ghosts and Family Legends: A Volume for Christmas
Crowe, Catherine
Folklore -- Great Britain; Ghosts -- Great Britain; Legends -- Great Britain
"I can't say but it did; but of course, one must have wonderfully strong
evidence before one could believe such a thing as that."
"Granted; but unless you had seen the thing yourself, you cannot have
stronger evidence of a phenomenon of that description, than that it was
believed by those who had good reason to know the grounds of their
belief. They were able to judge how far Mr. Brown was worthy of credit;
and they had the advantage of having witnessed his demeanour at the
public meeting, when he asserted that he had walked and talked with
Robertson, at a time he could not possibly know if he was telling a lie,
that the man would not sooner or later return to confute him. Besides,
as far as we see, it would have been a useless and wicked lie, inasmuch
as it was calculated to make the man's family very uneasy. His
subsequent conduct does not at all countenance the persuasion that he
was capable of such a proceeding.'
"Certainly not; but you know the Scotch are very superstitious."
"I can't agree with you; the higher and lower classes of the towns are
exactly similar in that respect to the same classes of England. In all
countries the lower classes are more disposed to put faith in these
things, because they believe in their traditions and adhere to the axiom
that seeing is believing. The higher classes, on the other hand, are
carefully educated not to believe in such traditions and to reject the
axiom that seeing is believing, if the thing seen is a ghost. Now I
freely admit, that our senses often deceive us, and that we think we see
what we do not; every body with the slightest intelligence has, I
suppose, learnt to distrust his own senses to a certain extent; but why
on one particular point we should reject their evidence altogether, I
never could understand."
"You have heard, I suppose of spectral illusions?" said the Doctor.
"Of course I have, and admit their existence; but we have so many cases
on our side, that doctrine will not cover, and it is so impossible for
you to prove that any particular case of ghost seeing falls under that
head, that it is no use discussing the subject. It complicates the
difficulty I confess, but can never decide the question. I was going to
say, however, that the shopkeepers and middle classes of Scotland are
anything but what you mean by superstitious--the class to whom Brown and
Robertson belong, is the most hardheaded, argumentative, and matter of
fact in the kingdom; and their religion, which is eminently
unimaginative, so far from inducing a belief in ghosts, would have a
precisely opposite tendency, because ghosts do not form an article of
belief in either the longer or shorter catechism. In the remoter
districts of the Highlands, the people are said to have more of what you
would call superstition; but the same peculiarity is remarked in all
mountainous regions; and as it has never been satisfactorily accounted
for, we will not enter into the discussion now."
ROUND THE FIRE.
SECOND EVENING.
Public-domain text, read in full here on John Shaqi.
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