Giant Hours with Poet PreachersStidger, William L. (William Le Roy)
Religion
Giant Hours with Poet Preachers
Stidger, William L. (William Le Roy)
American poetry -- 20th century -- History and criticism; English poetry -- 20th century -- History and criticism
These searching words were beyond defeat. They went home to his already
convicted heart and mind like arrows. They hurt. They cut. They
awakened. They called. They pierced. They pounded with giant fists.
They lashed like spiked whips. They burned like a soul on fire. They
clamored, and they whispered like a mother's love, and at last his
heart opened:
2. _Forgiveness_
"I know the very words I said,
They bayed like bloodhounds in my head.
'The water's going out to sea
And there's a great moon calling me;
But there's a great sun calls the moon,
And all God's bells will carol soon
For joy and glory, and delight
Of some one coming home to-night.'"
The Everlasting Mercy and the Widow in the Bye Street.
And then came the consciousness that he was "done with sin" forever:
"I knew that I had done with sin,
I knew that Christ had given me birth
To brother all the souls on earth,"
The Everlasting Mercy and the Widow in the Bye Street.
which was followed by two "glories"--the "Glory of the Lighted Mind"
and the "Glory of the Lighted Soul." I think that perhaps in our
preaching on conversion we make too little of the regeneration of the
"mind." Masefield does not miss one whit of a complete regeneration.
3. _The Joy of Conversion_
"O glory of the lighted mind.
How dead I'd been, how dumb, how blind!
The station brook to my new eyes
Was babbling out of Paradise,
The waters rushing from the rain
Were singing, 'Christ has risen again!'"
The Everlasting Mercy and the Widow in the Bye Street.
And then the soul glory:
"O glory of the lighted Soul.
The dawn came up on Bradlow Knoll,
The dawn with glittering on the grasses,
The dawn which pass and never passes."
The Everlasting Mercy and the Widow in the Bye Street.
But that wasn't all. Masefield knows that the other self must be
completely eradicated, so he makes Saul Kane change his environment
entirely. He goes to the country. He plows, and as he plows he learns
the lesson of the soil and cries:
"O Jesus, drive the coulter deep
To plow my living man from sleep."
The Everlasting Mercy and the Widow in the Bye Street.
And more word from Christ as he plowed:
"I knew that Christ was there with Callow,
That Christ was standing there with me,
That Christ had taught me what to be,
That I should plow and as I plowed
My Saviour Christ would sing aloud,
And as I drove the clods apart
Christ would be plowing in my heart,
Through rest-harrow and bitter roots,
Through all my bad life's rotten fruits."
The Everlasting Mercy and the Widow in the Bye Street.
Public-domain text, read in full here on John Shaqi.
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