Gideon Bands for work within the race and for work without the race: a message to the colored people of the United StatesGrimké, Francis J. (Francis James)
Religion
Gideon Bands for work within the race and for work without the race: a message to the colored people of the United States
Grimké, Francis J. (Francis James)
African Americans
(2). As a race, in addition to those forces that affect injuriously
our moral and spiritual, our physical and economic interests, we are
also beset by enemies that are laboring earnestly to deprive us of
our civil and political rights as American citizens. These enemies
are most persistent in their efforts, and everywhere are endeavoring
to create a sentiment against us. Every blunder that any member of
the race makes, every misstep that any member of the race takes is by
them magnified, and by them paraded through the press, and charged
to the race as a whole. These are the enemies that are clamoring for
Jim-Crow cars, for segregation in our cities, for laws against the
inter-marriage of the races; and who are endeavoring in every possible
way to humiliate us and to make life just as hard as possible for us.
The marvel is, as a race, that we are doing as well as we are, in view
of the many and deadly forces that are arrayed against us. The verdict
seemingly is, If we are allowed to live at all we must be content to be
menials, to occupy only the lowest places; and there is a disposition
to crowd us out of even such places. The feeling is, not only that
this is a white man’s government, but that everything in this country
is for the white man. The right of the colored man to life, liberty
and the pursuit of happiness, to even the most ordinary courtesies of
life, seems to be questioned. He is, nominally, in a Christian land;
but when it comes to the treatment which it accords to him, there is
no thought of Christianity, no effort or endeavor in any way to be
governed by the simplest principle of the religion of Jesus Christ. In
the treatment that is accorded to him every principle of Christianity
is ignored. There is not the slightest disposition to recognize him as
a brother, to treat him as a man. The atmosphere in which he lives is a
hostile atmosphere. The emigrant from Europe, with all his ignorance
and degradation is welcomed with outstretched hands; but no such
spirit greets the Negro. This is as much his home, and he has just as
much right to be here as any other class of citizens; and yet he is
treated, is made to feel as if he were an alien. During the Christmas
holidays I received a Christmas card upon which was represented a very
forlorn looking little colored boy, and under it was written: “No one
loves me.” Whether it was intended by the artist, who was colored, to
represent the condition of the race in this country or not, I do not
know; but, in a sense, and to a measure, it certainly does represent
our condition among this white population in the midst of which we are
living. This is not true, of course, of all of the white people. There
are some who are, in a sense, friendly to us, and who, up to a certain
point, are willing to stand by us; but there are comparatively few even
among these who, in their heart of hearts, recognize us as brothers
in the sense in which they recognize white men, or who feel that we
Public-domain text, read in full here on John Shaqi.
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