Gideon Bands for work within the race and for work without the race: a message to the colored people of the United States — John Shaqi
Gideon Bands for work within the race and for work without the race: a message to the colored people of the United StatesGrimké, Francis J. (Francis James)
Religion
Gideon Bands for work within the race and for work without the race: a message to the colored people of the United States
Grimké, Francis J. (Francis James)
African Americans
(3). There is still another force that we can utilize in the great
struggle that we are making against our enemies, and that is the force
that lies in effectual, fervent prayer, the force that links us with
God, with the Mighty God. We have the reputation of being a religious
people. I don’t know whether we are really religious or not. We have, I
know, a great many professors of religion among us; but as to whether
there is a great deal real true religion, which consists in loving
God and in keeping his commandments, among us, may be a question. One
thing I know, however, in the days of slavery, when the iron heel of
physical oppression was upon our necks, there were many, many of the
fathers and mothers of the race who believed in God and in the power of
prayer, and who by day and by night, in the cotton fields and in the
rice swamps, sent up their petitions to heaven. And while I know that
Garrison and Philips and the noble band of anti-slavery worker labored
earnestly and faithfully to quicken the national conscience; and that
the armies of the North, under Grant, and Sherman, and Sheridan and
others, marched in the South and grappled in a death struggle with
the forces of rebellion; and that Lincoln issued his Emancipation
Proclamation, nevertheless, I believe that among the mightiest forces
that wrought for the slave were the prayers which they themselves sent
up to Almighty God. Prayer became a power in their hands mightier than
armies and proclamations. And that power we can wield to-day and ought
to be wielding it. God can do wonders for us if we will rely upon him,
if we will put our trust in him. He can soften the hard hearts of our
enemies; he can raise up friends for us; he can open ways for us that
we know not of. I have just been reading over the Book of Esther,
known as the book of God’s Providential Care. How wonderfully did he
interpose in behalf of the Jews; but it came as the result of days
of fasting and prayer. When Esther suggested three days of fasting
and prayer, everything seemed to be against them. Their arch enemy
was highest in the favor of the king; and he had not only obtained
permission to destroy the Jews throughout the empire, but the decree
had already been issued and the day fixed for its execution. It was at
this juncture that earnest, incessant prayer was made to Jehovah, and
the result was the man that sought their ruin was hurled from power,
and hurled into eternity to answer at a higher than earthly tribunal
for his infamous conduct. We, as a people, would do well to ponder
carefully the words of Esther to Mordicai in our struggle against
the enemies in this country that are bent on our destruction just as
truly as Haman was bent on the destruction of the Jews, and for the
same reason, because we are not disposed to bow and cringe and debase
ourselves before them. The statement is “When Haman saw that Mordicai
bowed not, nor did him reverence, then was Haman full of wrath.” It was
Public-domain text, read in full here on John Shaqi.
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