What is said here of Gideon reveals the same sad condition of things. “And the angel of Jehovah came and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites. And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor. And Gideon said unto him, Oh, my Lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous work which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.” What a wail of distress runs through the whole of this narrative. In order to preserve a little wheat, enough to keep soul and body together, it had to be hid away: and when the time came for threshing it out, it had to be done in secret, in obscure, out-of-the-way places, as we find Gideon doing here. They certainly were in a most pitiable condition. It is well for us to remember, in this connection, that the evils from which these people were suffering were due to their own misconduct. They had no one to blame but themselves. Their condition might have been very different if they had behaved themselves. And this fact is clearly brought out in the narrative: God is very careful to bring to their attention the secret of their misfortunes:-- “And it came to pass when the children of Israel cried unto Jehovah because of Midian, that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and gave you their land; and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not harkened unto my voice.” When evils come upon us, it is well to ask ourselves the question, How far are we responsible for them? How far are they due to our own misconduct, or the misconduct of those who have gone before us? It isn’t safe to assume that we are not to blame, that our skirts are clear. In nine case out of ten the opposite will be found to be true, as we find it here, in regard to these Israelites.