all things whatever, with each other, through the consciousness, the person, of God the Spirit, who was at every moment of infinite time, in every atom of matter, at every [236] point of infinite space, ay! was everything in turn: that doctrine--l'antica filosofia Italiana--was in all its vigour there, a hardy growth out of the very heart of nature, interpreting itself to congenial minds with all the fulness of primitive utterance. A big thought! yet suggesting, perhaps, from the first, in still, small, immediately practical, voice, some possible modification of, a freer way of taking, certain moral precepts: say! a primitive morality, congruous with those larger primitive ideas, the larger survey, the earlier, more liberal air. Returning to this ancient "pantheism," after so long a reign of a seemingly opposite faith, Bruno unfalteringly asserts "the vision of all things in God" to be the aim of all metaphysical speculation, as of all inquiry into nature: the Spirit of God, in countless variety of forms, neither above, nor, in any way, without, but intimately within, all things--really present, with equal integrity, in the sunbeam ninety millions of miles long, and the wandering drop of water as it evaporates therein. The divine consciousness would have the same relation to the production of things, as the human intelligence to the production of true thoughts concerning them. Nay! those thoughts are themselves God in man: a loan, there, too, of his assisting Spirit, who, in truth, creates all things in and by his own contemplation of them. For Him, as for man in proportion as man thinks truly, thought and, being are identical, and things existent only in so far as they are known. Delighting in itself, in the sense of its own energy, this sleepless, capacious, fiery intelligence, evokes all the orders of nature, all the revolutions of history, cycle upon cycle, in ever new types. And God the Spirit, the soul of the world, being really identical with his own soul, Bruno, as the universe shapes itself to his reason, his imagination, ever more and more articulately, shares also the divine joy in that process of the formation of true ideas, which is really parallel to the process of creation, to the evolution of things. In a certain mystic sense, which some in every age of the world have understood, he, too, is creator, himself actually a participator in the creative function. And by such a philosophy, he assures us, it was his experience that the soul is greatly expanded: con questa filosofia l'anima, mi s'aggrandisce: mi se magnifica l'intelletto!