was a convenient means of introducing Bruno to strange universities,
gaining him favour with the great, or helping him out of pressing money
troubles. It was his exoteric philosophy with which he could carefully
drape his philosophy of religion hostile to the Church, and ride as a
hobby horse in his unfruitful humours."[33] There can be no question of
Bruno's own belief in it; it was not, for example, a cipher language
by which he covered his real thoughts: the Copernican theory is not,
as Berti says, absent from the Parisian writings, rather it is forced
obtrusively into them.[34]
[Sidenote: _De Compendiosâ Architecturâ, etc._]
[Sidenote: _Il Candelaio._]
In Paris was published also the "Compendious Architecture" (_De
Compendiosâ Architecturâ et Complemento Artis Lullii_), 1582, dedicated
to Giovanni Moro, the Venetian Ambassador in Paris. It is the earliest
of the Lullian works in which Bruno expounds or comments upon the art
of Raymond Lully, a logical calculus and mnemonic scheme in one, that
attracted many imitators up to and after Bruno's time. In the same year
appeared a work of a very different stamp, _Il Candelaio_, or "The
Torchbearer," "a comedy by Bruno of Nola, _Academico di nulla academia,
detto il fastidito: In tristitia hilaris, hilaritate tristis_." It is
a satire upon some of the chief vices of the age--in the forefront
pedantry, superstition, and sordid love. Without great dramatic
power--the characters are personified types, not individuals--it has
been judged to be second to none of the comedies of the time, in
spirit, wit, and pert comedy. It certainly excels in many respects the
_Cortegiana_ of Aretino, to which it is similar in character. It is
equally realistic in the sense that it "calls a spade a spade," and
does not shrink from representing vice as speaking in its own language.
Bruno is not, however, to be blamed for an obscenity which was _de
rigueur_ in the literature of the time. But although the humour is
broad and occasionally amusing, there is no grace, no lighter touch;
the picture is all dark. The attack upon the pedant, however, strikes a
keynote of Bruno's life; in him he saw the greatest enemy his teaching
had to face, and therefore he struck at him whenever the opportunity
offered.
[Sidenote: The University.]
Public-domain text, read in full here on John Shaqi.
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