Giotto and his works in Padua: An Explanatory Notice of the Series of Woodcuts Executed for the Arundel Society After the Frescoes in the Arena Chapel — John Shaqi
Giotto and his works in Padua: An Explanatory Notice of the Series of Woodcuts Executed for the Arundel Society After the Frescoes in the Arena ChapelRuskin, John
History
Giotto and his works in Padua: An Explanatory Notice of the Series of Woodcuts Executed for the Arundel Society After the Frescoes in the Arena Chapel
Ruskin, John
Cappella degli Scrovegni nell'Arena (Padua, Italy); Giotto, 1266?-1337; Mural painting and decoration -- Italy -- Padua
He, however, began, like his master Cimabue, with a perfect respect
for his Byzantine models; and his paintings for a long time consisted
only of repetitions of the Byzantine subjects, softened in treatment,
enriched in number of figures, and enlivened in gesture. Afterwards he
invented subjects of his own. The manner and degree of the changes
which he at first effected could only be properly understood by actual
comparison of his designs with the Byzantine originals;[6] but in
default of the means of such a comparison, it may be generally stated
that the innovations of Giotto consisted in the introduction, A, of
gayer or lighter colours; B, of broader masses; and, C, of more
careful imitation of nature than existed in the works of his
predecessors.
[Footnote 6: It might not, I think, be a work unworthy of the Arundel
Society, to collect and engrave in outline the complete series of
these Byzantine originals of the subjects of the Arena Chapel, in
order to facilitate this comparison. The Greek MSS. in the British
Museum would, I think, be amply sufficient; the Harleian MS. numbered
1810 alone furnishing a considerable number of subjects, and
especially a Death of the Virgin, with the St. John thrown into the
peculiar and violent gesture of grief afterwards adopted by Giotto in
the Entombment of the Arena Chapel.]
A. _Greater lightness of colour._ This was partly in compliance with a
tendency which was beginning to manifest itself even before Giotto's
time. Over the whole of northern Europe, the colouring of the eleventh
and early twelfth centuries had been pale: in manuscripts, principally
composed of pale red, green, and yellow, blue being sparingly
introduced (earlier still, in the eighth and ninth centuries, the
letters had often been coloured with black and yellow only). Then, in
the close of the twelfth and throughout the thirteenth century, the
great system of perfect colour was in use; solemn and deep; composed
strictly, in all its leading masses, of the colours revealed by God
from Sinai as the noblest;--blue, purple, and scarlet, with gold
(other hues, chiefly green, with white and black, being used in points
or small masses, to relieve the main colours). In the early part of
the fourteenth century the colours begin to grow paler; about 1330 the
style is already completely modified; and at the close of the
fourteenth century the colour is quite pale and delicate.
I have not carefully examined the colouring of early Byzantine work;
but it seems always to have been comparatively dark, and in
manuscripts is remarkably so; Giotto's paler colouring, therefore,
though only part of the great European system, was rendered notable by
its stronger contrast with the Byzantine examples.
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