The third were, as the Brahmins, to cultivate science, but particularly to attend to the breeding of cattle. The caste of the Suders was to be subservient to the Brahmins, the Tschechterias, and the Beis. These Suders, he goes on to say, are held in disdain, and they are considered infamous and unclean from their occupation, and they are abhorred because they eat flesh; the three other castes living entirely on vegetables. Baldeus says the Parias or Suders are a filthy people and wicked crew. It is related in the “Danish Mission Intelligencer,” nobody can deny that the Parias are the dregs and refuse of all the Indians; they are thievish, and have wicked dispositions. Neuhof assures us, “the Parias are full of every kind of dishonesty; they do not consider lying and cheating to be sinful.” The Gipsy’s solicitude to conceal his language is also a striking Indian trait. Professor Pallas says of the Indians round Astracan, custom has rendered them to the greatest degree suspicious about their language. Salmon says that the nearest relations cohabit with each other; and as to education, their children grow up in the most shameful neglect, without either discipline or instruction. The missionary journal before quoted says with respect to matrimony among the Suders or Gipsies, “they act like beasts, and their children are brought up without restraint or information.” “The Suders are fond of horses, so are the Gipsies.” Grellmann goes on to say “that the Gipsies hunt after cattle which have died of distempers in order to feed on them, and when they can procure more of the flesh than is sufficient for one day’s consumption, they dry it in the sun. Such is the constant custom with the Suders in India.” “That the Gipsies and natives of Hindustan resemble each other in complexion and shape is undeniable. And what is asserted of the young Gipsy girls rambling about with their fathers, who are musicians, dancing with lascivious and indecent gesture to divert any person who is willing to give them a small gratuity for so acting, is likewise perfectly Indian.” Sonneratt confirms this in the account he gives of the dancing girls of Surat. Fortune-telling is practised all over the East, but the peculiar kind professed by the Gipsies, viz., chiromancy, constantly referring to whether the parties shall be rich or poor, happy or unhappy in marriage, &c., is nowhere met with but in India. Sonneratt says:—“The Indian smith carries his tools, his shop, and his forge about with him, and works in any place where he can find employment. He has a stone instead of an anvil, and his whole apparatus is a pair of tongs, a hammer, a beetle, and a file. This is very much like Gipsy tinkers,” &c. It is usual for Parias, or Suders, in India to have their huts outside the villages of other castes. This is one of the leading features of the Gipsies of this country. A visit to the outskirts of London, where the Gipsies encamp, will satisfy any one upon