Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvementSmith, George
History
Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvement
Smith, George
Romanies -- Great Britain
“’Twere ill to banish hope and let the mind
Drift like a feather. I have had my share
Of what the world calls trial. Once a fire
Came in the darkness, when the city lay
In a still sea of slumber, stretching out
Great lurid arms which stained the firmament;
And when I woke the room was full of sparks,
And red tongues smote the lattice. Then a hand
Came through the sulphur, taking hold of mine,
And the next moment there were shouts of joy.
Ah! I was but a child and my first care
Was for my mother.”—HARRIS (the Cornish poet).
Towards the end of the eighteenth century it became evident that edicts
and persecutions were not going to stamp out the Gipsies in this country,
for instead of them decreasing in numbers they kept increasing; at this
time there were supposed to be about 18,000 in the country. The
following sad case, showing the malicious spirits of the Gipsies, and the
relentless hand of the hangman, seemed to have had the effect of bringing
the authorities to bay. They had begun to put their “considering caps”
on, and were in a fix as to the next move, and it was time they had.
They had never thought of tempering justice with mercy. A century ago,
1780, a number of young Gipsies were arrested at Northampton, upon what
charge it does not appear. It should be noted that Northamptonshire at
this time was a favourite round for the Gipsy fraternity as well as the
adjoining counties. This, it seems, excited the feelings of the Gipsies
in the county, and they sought to obtain the release of the young Gipsies
who were in custody, but were not successful in their application to the
magistrate; the consequence was—true to their instincts—the spirit of
revenge manifested itself to such a degree that the Gipsies threatened to
set fire to the town, and would, in all probability have carried it out
had not a number of them been brought to the gallows for these threats.
With this case the hands of persecution began to hang down, for it was
evident that persecution _alone_ would neither improve these Gipsies nor
yet drive them out of the country. The tide of events now changed. Law,
rigid, stern justice alone could do no good with them, and consequently
handed them over to the minister of love and mercy. This step was a
bound to the opposite extreme, and as we go along we shall see that the
efforts put forth in this direction alone met with but little more
success than under the former treatment. Seven years after the foregoing
executions Grellmann’s work upon the Gipsies appeared, which caused a
considerable commotion among the religious communities, following, as it
did, the universal feeling aroused in the welfare of the children of this
country by the establishment of Sunday-schools throughout the length and
breadth of the land to teach the children of the working-classes reading
and writing and the fundamental principles of Christianity. After
Public-domain text, read in full here on John Shaqi.
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