repeated efforts put forth by a number of Christian gentlemen, and the interest caused by the publication of Grellmann’s book, the work of reforming the Gipsies by purely religious and philanthropic action began to lag behind; the result was, as in the case of persecution, no good was observable, and the Gipsies were allowed to go again on their way to destruction. The next step was one in the right direction, viz., that of trying to improve the Gipsies by the means of the schoolmaster; although humble and feeble in its plan of operation, yet if we look to the agency put forth and its results, the Sunday-school teacher must have felt encouraged in his work as he plodded on Sunday after Sunday. It may be said of Thomas Howard as it was said of the poor widow of old, he “hath done more than them all.” The following account of this cheerful, encouraging, and interesting gathering is taken from Hoyland, in which he says:—“The first account he received of any of them was from Thomas Howard, proprietor of a glass and china shop, No. 50, Fetter Lane, Fleet Street. This person, who preached among the Calvinists, said that in the winter of 1811 he had assisted in the establishment of a Sunday-school in Windwill Street, Acre Lane, near Clapham. It was under the patronage of a single gentlewoman, of the name of Wilkinson, and principally intended for the neglected and forlorn children of brick-makers and the most abject poor.” At the present day Gipsies generally locate in the neighbourhood of brick-yards and low, swampy marshes, or by the side of rivers or canals. It was begun on a small scale, but increased till the number of scholars amounted to forty.