Borrow, in page 10 of his “Bible in Spain,” says: “Shortly after their first arrival in England, which is upwards of three centuries since, a dreadful persecution was raised against them, the aim of which was their utter extermination—the being a Gipsy was esteemed a crime worthy of death, and the gibbets of England groaned and creaked beneath the weight of Gipsy carcases, and the miserable survivors were literally obliged to creep into the earth in order to preserve their lives. But these days passed by; their persecutors became weary of persecuting them; they showed their heads from the caves where they had hidden themselves; they ventured forth increased in numbers, and each tribe or family choosing a particular circuit, they fairly divided the land amongst them. “In England the male Gipsies are all dealers in horses [this is not exactly the case with the Gipsies of the present day], and sometimes employ their time in mending the tin and copper utensils of the peasantry; the females tell fortunes. They generally pitch their tents in the vicinity of a village or small town, by the roadside, under the shelter of the hedges and trees. The climate of England is well known to be favourable to beauty, and in no part of the world is the appearance of the Gipsies so prepossessing as in that country. Their complexion is dark, but not disagreeably so; their faces are oval, their features regular, their foreheads rather low, and their hands and feet small. “The crimes of which these people were originally accused were various, but the principal were theft, sorcery, and causing disease among the cattle; and there is every reason for supposing that in none of these points they were altogether guiltless. “With respect to sorcery, a thing in itself impossible, not only the English Gipsies, but the whole race, have ever professed it; therefore, whatever misery they may have suffered on that account they may be considered as having called it down upon their own heads.