Now if we could only get these two contradictory conceptions of temperance reform clearly defined and separated, the drink question would be a much easier thing to discuss than it is. Unfortunately they have got almost indissolubly tangled by reason of the fact that so many who secretly hold the dogmatic teetotal view will not avow it frankly, while many others (practically the whole Liberal and Progressive parties for example) hastily adopt measures which have no _raison d’etre_ save in this view without thinking seriously about their nature. If the teetotal enthusiasts would say frankly (as some but by no means all of them do) that they want absolute and unqualified Prohibition and only support Local Veto and the much-vaunted Temperance Policy of the London County Council as steps towards Prohibition--then at least we should know where we were. But when the _Daily News_ itself was plainly and publicly challenged by the Rev. Stewart Headlam to say whether it meant that or not, it pointedly evaded the question. The fact is, of course that if this policy were frankly explained its supporters would be snowed under at the next election even more finally than the supporters of Local Veto were in 1895. So they do not avow it, but try to get essentially prohibitionist legislation through under cover of vague phrases like “temperance reform” to which we are all urged to rally. Take Local Veto for example. What was the main proposal involved in Sir William Harcourt’s famous measure. It proposed that every ward (the smallest area known to English local government) should have the right by a two-thirds majority to veto all licenses within its area or by a bare majority to reduce them by one fourth. Now was this measure intended to lead to Prohibition or was it not? If it was, then the English people who did not want Prohibition did well to reject it; but if it was not, and its supporters generally insist that it was not, whither was it intended to lead. Its obvious effect in practice, as Mr. Pease has justly pointed out, would be that the rich districts, where public houses are few and cannot in any sense be regarded as a social evil, would probably expel them as derogatory to the interests of property and the “character of the neighbourhood,” while all the drinking would be concentrated in the worst slum areas, where public houses, not of the best type, are already dangerously numerous and crowded, and where prohibition would have no chance whatever. This is clearly not a temperance reform in any sense of the word. It could have been framed only in the interests of men who regard alcohol as so positively a devilish thing that they rejoice at the destruction of any place defiled by its presence regardless of the ulterior consequences to temperance itself.