English essays -- 20th century; Great Britain -- Politics and government -- 1901-1910
Secondly we want decent surroundings. It is a most unfortunate thing
that few temperance reformers have any personal acquaintance with
public houses or with alcoholic drinking. For if they had they would
know that a man is much more likely to brutalise himself if he is
compelled to drink “perpendicularly” in a dirty, ugly, and gloomy bar
than if he can sit down comfortably, talk to his friends, play cards
and listen, perhaps, to a little music. That is why another phase of
the L.C.C. “temperance” policy, the refusal of drink licenses to music
halls, is so manifestly absurd. A man who drinks at a music hall, where
he is being amused in other ways, is much less likely to get drunk than
one who drinks in a public house bar (as such bars are now conducted)
where there is nothing to do but to go on drinking. As Mr. Headlam has
excellently expressed it, it would be a great deal better policy to
turn every public house into a music hall than to turn every music
hall into a teetotal institution. The second thing we want then is a
humanised public house.
Thirdly we want to get rid of the private commercial monopoly which
exploits the drink trade, whereby vast fortunes are made at the expense
of the community. These immense profits are the direct result of the
monopoly granted by the community to private traders in return for a
nominal fee. To grant away what is practically public money in this
way is monstrous. It is satisfactory to find that something like High
License is foreshadowed in this year’s Licensing Act. But High License
is not enough.
The sensible remedy is the municipalization of the liquour traffic
which would fulfil all the above conditions. The municipal public
house would refuse to sell any but the best liquors, and it would
supply these with humanising instead of demoralising surroundings. The
profits which the public are entitled to the public would receive.
And let me say here that there is no reason whatever why we should
wait for a municipal monopoly--which means waiting till Doomsday. The
idea that municipal houses must not compete with privately owned ones
rests ultimately upon the mischievous notion already examined that
the drinking of alcohol is in itself an evil thing upon which the
state ought to frown if it cannot actually suppress it. The typical
British workman (whatever “democratic” politicians may say) does not
go into the public house in order to get drunk but in order to refresh
himself. If the municipality gives him better drink under more pleasant
conditions than the publican he will frequent its houses without
demanding that drunkenness shall be either encouraged or connived at.
And the competition of the municipal house will infallibly raise the
standard of those houses that remain in private hands.
Public-domain text, read in full here on John Shaqi.
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