It was not till the end of the twelfth century that any important
advance was made in our narrower department of ‘hollow ware.’ Among
the many beautiful things made during that glorious season of
artistic production that had its start about this time in Egypt (or
perhaps, rather, in the lands between the Persian Gulf and the
Mediterranean)—except it be the inlaid metal work—there is nothing
that now interests us so much as the enamelled glass, the beautiful
ware that culminated in the magnificent Cairene mosque lamps of the
thirteenth and fourteenth centuries. The art of enamelling on glass
passed over to Venice in the fifteenth century, perhaps earlier, and
there in the next century the manufacture of the famous _cristallo_
was finally achieved, and complete mastery was obtained in the
working of this pure white glass. A fresh start was now given to the
industry in the north by means of the Venetian glass-workers, who
were sought for in every country to teach their new methods.
In Germany alone did some of the traditions of the old forest-workers
of ‘green-glass’ survive. By the end of the seventeenth century the
German glass, in some respects to be regarded as a compromise between
the old and new, had become the most important in Europe. For a hundred
years the products of ‘the mountain fringe of Bohemia’ held the premier
position, but towards the end of the eighteenth century this place was
taken by the facetted flint-glass of England. It is certainly
remarkable that it is only of quite recent years that any such
prominent position could be claimed for France, which heretofore had
been content to follow in the wake first of Venice and then of Germany
and of England. At the present day, however, this at least may be
said—that France is almost the only country where any really artistic
work in glass, apart from the reproduction of old patterns and old
methods, is being produced.
This hasty sketch of the history of glass-making will help us to
understand why it is that in following the development of the art in so
many lands, and for a period of more than three thousand years, there
is no need to linger for any time except at a few of the more important
_étapes_. Indeed such a procedure is forced upon us, for much of the
road is quite barren, other parts are unexplored, while for whole
stages we pass through prosaic districts where we find little of
artistic merit to detain us.
Public-domain text, read in full here on John Shaqi.
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