In the seventeenth century, however, the history of glass in France
centres round the manufacture of plate-glass by the new process of
_coulage_ or casting. After the middle of the century a demand arose in
France for large sheets of clear glass, not so much for windows, it
would seem, as for the tall mirrors that were now coming into fashion,
and again for the _portières_ of the ‘glass-coaches’ of the nobility.
Colbert, the great minister of the early and glorious days of Louis
XIV., was in despair because the large panes of glass suitable for
these purposes had to be obtained from Venice or from Nuremberg. After
an unsuccessful attempt to establish a colony of Muranese workmen in
Paris, Colbert had recourse to a Norman family of glass-makers, the De
Néhou, who had lately succeeded the De Cacqueray at Tourlaville, near
Cherbourg. It was in 1675 that Louis Lucas de Néhou was put in charge
of the royal glass-works at Paris, where he perfected his great
discovery of the method of casting glass. He was able to turn out
sheets of unprecedented size by a process in which the ‘metal’ was
poured upon frames, spread out evenly by rollers, and subsequently
polished.
The _Manufacture Royale des Glaces_ was removed in 1693 to the Château
de St. Gobain, not far from Laon. The St. Gobain works have for two
hundred years held a pre-eminent position in Europe for the manufacture
of plate-glass. This subject of plate-glass is indeed a little outside
our limits: for the student of the architecture and the decorative arts
of the eighteenth century it is, however, one of no little importance.
I have been able to do little more than select a few examples that have
seemed to me of especial interest from the well-filled records of the
French glass-workers of the sixteenth and seventeenth centuries, and
many important centres have been passed over without comment,—Nantes,
for instance, frequented above all by the Altarists; and Poitou, the
source, according to M. Fillon, of many of the finest extant examples
of French enamelled glass. In both these districts members of the
Saroldo family settled—in Brittany they were prominent for over two
centuries.
In Paris, or rather in the Isle de France, the glass-works of St.
Germain-en-Laye were for a time under direct royal patronage. It was
there, soon after 1552, that Teseo Mutio made for Henri II. ‘_verres,
myroirs et canons_.’[176] Although the king pronounced Mutio’s work to
be equal to that of the Venetians, these glass-houses had but a short
life.
In 1604 a special commission was appointed in Paris to deal with the
difficulty that arose from the obstinate refusal of the Altarists to
teach the French apprentices the secrets of their craft. It was
proposed to get over this obstacle by the naturalisation of the
Italians, but to judge from the continued importation of fresh batches
of foreigners, this measure had but little practical result.
Public-domain text, read in full here on John Shaqi.
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