But what examples, it may be asked, can we point to that would throw
light on the nature of the glass made during these centuries by this
succession of Italians, to say nothing of the production of the native
_gentilshommes_? Nowhere in France, as far as I know, is there to be
found anything in the nature of a representative collection to
illustrate the history of native glass. The nearest approach is no
doubt to be discovered in the scattered examples in the Louvre, and
above all in the Hôtel de Cluny, where there are many curious specimens
of the French enamelled glass of the sixteenth and seventeenth
centuries.
It is to the Venetian enamelled glass of the fifteenth century, to the
goblets of the _coppa nuziale_ class, that we must go back to find the
prototype of what is by far the most interesting family of French
glass. In France these _verres à pied_, enamelled with portrait-heads
or symbolical figures, continued in vogue well into the seventeenth
century, long after the fashion for such work had passed away at
Venice. The enamelling itself on this French glass is not remarkable
for brilliancy, but there is often some native _verve_ in the treatment
of the figures, and a true Gallic ring about the mottoes and verses
that accompany them. Of these ‘_devises, souhaits, proverbes,
dédicaces, vers et maximes_,’ we may distinguish two classes: in the
one case they are of a more or less gallant character, or contain
personal references; in the other a religious sentiment or a pious
quotation is found, generally of such a nature as to suggest that the
original owner belonged to the reformed church. It is sometimes
difficult nowadays to seize the connection between the device and the
subject which it accompanies. Thus on a fine stemless goblet in the
Musée de Cluny we see three halberdiers standing as on sentry duty; the
accompanying motto, ‘_En la sueur de ton visaige tu mangeras le pain_,’
has been interpreted as referring to the hard life of the soldier. Of a
more gallant character are the figures and devices on a goblet of
yellow enamelled glass in the British Museum (Slade, No. 824). A
gentleman in the costume of the time of Henri II. offers a flower to a
lady with the remark, ‘JE SUIS A VOVS.’ The latter—she holds a
padlocked heart in her hand—replies ‘MÕ CUER AVÉS.’ In addition to
these figures we see a goat (_bouc_) drinking from a vase, and this we
may connect with the inscription that encircles the bowl—‘JE SVIS A
VOVS JEHAN BOUCAU ET ANTOYNETE BOUC.’ This is doubtless a marriage cup,
and the name Boucau points, it is said, to a Provençal origin.
Public-domain text, read in full here on John Shaqi.
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