little pellets of glass in a pasty state.
In the Glass-Room at the British Museum may be seen an interesting
collection of this later glass of Ptolemaic or perhaps Roman date,
found at Denderah. There are many fragments of glass paste destined
probably to be fitted into hollows cut in a wooden plaque, the
intervening surface being covered with gilt _gesso_. Here, as at Tanis,
the colours are practically the same as those found in the Eighteenth
Dynasty glass, with the addition only of the orange-yellow tint to
which I have already referred. It is in the centre of these wooden
plaques that what are perhaps the largest pieces of Egyptian glass
known to us are found. These are the scarabæi of opaque blue glass, at
times so closely resembling _lapis lazuli_ that their true nature has
been in dispute. Even the white marblings and spots of the native stone
are imitated; indeed, in one specimen in the collection of Mr. Hilton
Price, the little grains of pyrites in the stone, so much admired by
the ancients, have been imitated by _paillettes_ of gold scattered in
the paste. (Cf. the passage from Theophrastus quoted below, p. 35.)
[Illustration:
_PLATE III_
ANCIENT EGYPTIAN GLASS
1. SCARAB OF GLASS PASTE IMITATING LAPIS LAZULI. TWENTY-SECOND DYNASTY
2. FLASK FOR COSMETICS, IN SHAPE OF COLUMN WITH PAPYRUS CAPITAL
3. PLAQUE OF “FUSED MOSAIC” FOR INLAY; FROM DENDERAH, PTOLEMAIC PERIOD]
But the Egyptians made use also of other processes partaking of the
nature both of inlay and mosaic. Taking advantage of the fact that
pieces of glass when softened by heat adhere to one another—they are
in fact in this condition as ‘sticky’ as partially melted sugar—they
formed a mosaic of small rods of glass; these were heated to a plastic
condition, and if desired drawn out to reduce the dimension of the
design; when cold, transverse sections were cut, on each of which the
pattern appeared. In other cases the design was excavated on the
surface of the glass, the coloured paste pressed into the hollows when
in a soft condition, and the whole plaque finally reheated so as to
form a homogeneous mass. Some such process, at least, must have been
adopted in the preparation of the large slabs, generally with a ground
of deep blue glass, of which a fine series may be seen in the Egyptian
department of the British Museum. Elaborate work of this kind dates for
the most part from Ptolemaic and even Roman times. Similar processes we
shall come across again, in the case of the _millefiori_ glass and the
inlaid wall-plates of the Romans.
Public-domain text, read in full here on John Shaqi.
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