In the absence of any continuous series of glass vessels that can be
classed as Greek, it would seem somewhat of a contradiction to say that
the artistic glass of the Romans was founded upon examples distinctly
Greek in outline and decoration. And yet there can be no doubt that in
the earlier period, at any rate, the source of inspiration of the Roman
glass-maker was the same as that of the contemporary potter or
bronze-worker. At the time when objects of glass were first brought to
Italy in the ships of the Greek traders, we may be certain that the
places where this glass was made—whether these be sought at Alexandria
or at one or more of the cities of the Phœnician coast—had been
completely Hellenised. Again, the new material found its way in through
towns which, if not Greek speaking, were thoroughly Greek in culture,
through Cumæ—in the neighbourhood of this city glass was probably
first made in Italy—and through the semi-Greek towns of Apulia. But in
one important respect this Greek glass differed from the contemporary
bronze and pottery. It was to the Greeks a new art with few old
traditions, and these not of Hellenic origin. In the first century
before Christ the industry was only beginning to be of any importance.
It thus came about that in a greater degree than perhaps any other
branch of ancient art, the manufacture of glass may be regarded as an
art essentially Roman. This fact may help to account for the extreme
poverty of the material for its history and methods of manufacture to
be found in Roman writers. There were in this case no Greek authorities
for these writers to fall back upon. Compare the meagre and confused
narrative of Pliny in the brief section that he devotes to glass with
his detailed, and in a measure scholarly, accounts in other departments
of the arts where he could borrow from earlier Greek technical
treatises.
The glass that we know as Roman was made for a period of about four
hundred years. It was manufactured at one time or another in nearly
every country into which the Romans penetrated, from Syria and
Mesopotamia on the one hand, to Spain and Britain on the other. It has
even been found in the tombs of tribes that the Romans never subdued,
as in Denmark and Sweden. There is scarcely an application of glass
known in Europe in the eighteenth century that was not known also to
the Romans, and they were masters of the various processes by which
glass may be decorated.
MILLEFIORI GLASS
M. Froehner, in his introduction to the catalogue of the Charvet
collection, has divided Roman glass into as many as fifteen classes.
Some of these divisions are perhaps rather arbitrary, and very little
success has attended any attempt made by him or by other writers on the
subject to classify the vast material on a geographical basis, still
less to trace the history of its development.
Public-domain text, read in full here on John Shaqi.
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