But how very lately have they attained that firm and honourable standing ground! It is a question whether, even twenty years ago, Geology, as it then stood, was worth troubling one’s head about, so little had been really proved. And heavy and uphill was the work, even within the last fifteen years, of those who stedfastly set themselves to the task of proving and of asserting at all risks, that the Maker of the coal seam and the diluvial cave could not be a “Deus quidam deceptor,” and that the facts which the rock and the silt revealed were sacred, not to be warped or trifled with for the sake of any cowardly and hasty notion that they contradicted His other messages. When a few more years are past, Buckland and Sedgwick, Murchison and Lyell, Delabêche and Phillips, Forbes and Jamieson, and the group of brave men who accompanied and followed them, will be looked back to as moral benefactors of their race; and almost as martyrs, also, when it is remembered how much misunderstanding, obloquy, and plausible folly they had to endure from well-meaning fanatics like Fairholme or Granville Penn, and the respectable mob at their heels who tried (as is the fashion in such cases) to make a hollow compromise between fact and the Bible, by twisting facts just enough to make them fit the fancied meaning of the Bible, and the Bible just enough to make it fit the fancied meaning of the facts. But there were a few who would have no compromise; who laboured on with a noble recklessness, determined to speak the thing which they had seen, and neither more nor less, sure that God could take better care than they of His own everlasting truth. And now they have conquered: the facts which were twenty years ago denounced as contrary to Revelation, are at last accepted not merely as consonant with, but as corroborative thereof; and sound practical geologists—like Hugh Miller, in his “Footprints of the Creator,” and Professor Sedgwick, in the invaluable notes to his “Discourse on the Studies of Cambridge”—have wielded in defence of Christianity the very science which was faithlessly and cowardly expected to subvert it. But if you seek, reader, rather for pleasure than for wisdom, you can find it in such studies, pure and undefiled.