Gleanings among the SheavesSpurgeon, C. H. (Charles Haddon)
Religion
Gleanings among the Sheaves
Spurgeon, C. H. (Charles Haddon)
Devotional literature
"Peace I leave with you." Our Savior here means peace _with God_, and
peace _with our own conscience_. Peace with God--for He "hath reconciled
us to himself by Jesus Christ," and now there is "peace on earth," and
"good will towards men." Christ has put our sins away, and therefore
there is a virtual substantial peace established between God and our
souls. This, however, might exist without our clearly understanding and
rejoicing in it. Christ has, therefore, given this further
witness--peace in the conscience. Peace with God is the treaty: peace
with conscience is the publication of it. Peace with God is the
fountain, and peace with conscience is the crystal stream which issues
from it. There is a peace decreed in the court of divine justice in
heaven; and then there follows as a necessary consequence, as soon as
the news is known, a peace in the minor court of human judgment, wherein
conscience sits upon the throne to judge us according to our works. The
legacy, then, of Christ is a twofold peace; a _peace_ of friendship, of
agreement, of love, of everlasting union between the elect and God; and
a _peace_ of sweet enjoyment, of quiet rest to the understanding and the
conscience. When there are no winds above, there will be no tempests
below: when heaven is serene, earth is quiet. Conscience reflects the
complacency of God. "Therefore being justified by faith, we have peace
with God, through Jesus Christ our Lord."
_Needless Poverty._
Many a believer lives in the cottage of doubt when he might live in the
mansion of faith.
_The Sin of Unbelief._
To doubt the lovingkindness of God, is thought by some to be a very
small sin; in fact, some have even exalted the doubts and fears of God's
people into fruits and graces, and evidences of great advancement in
experience. But to doubt the kindness, the faithfulness, and the love of
God, is a very heinous offence. That can be no light sin which makes God
a liar; and yet unbelief does in effect cast foul and slanderous
suspicion upon the veracity of the Holy One of Israel. That can be no
small offence which charges the Creator of heaven and earth with
perjury; and yet, if I mistrust His oath, and will not believe His
promise, sealed with the blood of His own Son, I count the oath of God
to be unworthy of my trust; and so I do, in very deed, accuse the King
of Heaven as false to His covenant and oath. Besides, unbelief of God is
the fountain of innumerable sins. As the black cloud is the source of
many rain-drops, so dark unbelief is the parent of many crimes. It is a
sin which should be condemned by every believer, should be struggled
against, should if possible be subdued, and certainly should be the
object of our deep repentance and abhorrence.
_The One Family._
Public-domain text, read in full here on John Shaqi.
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