Gleanings among the SheavesSpurgeon, C. H. (Charles Haddon)
Religion
Gleanings among the Sheaves
Spurgeon, C. H. (Charles Haddon)
Devotional literature
The apostles, like their Master, were always very ready at quotations.
As inspired men they could have always used fresh words, yet they
preferred (and herein they are an example to us) to quote old words upon
which the seal of divine authority has been set aforetime--"He hath
said." Let us do the same, for, though the words of ministers may be
sweet, the words of God are sweeter; and though original thoughts may
have the charm of novelty, yet the ancient words of God have the ring,
and the weight, and the value of old and precious coins, and they will
never be found wanting in the day when we require to use them. "He hath
said," not only chases away doubts and fears, but it also yields
nourishment to all our graces. When the apostle would make us contented,
he says, "Be content with such things as ye have: for _He hath said_;"
and when he would make us bold and courageous, he puts it thus forcibly,
"_He_ hath said, I will never leave thee, nor forsake thee." So that
_we_ may boldly say, "The Lord is my helper, and I will not fear what
man shall do unto me." When the apostle Paul would nourish faith, he
does it by feeding us from Scripture with the examples of Abraham, of
Isaac, of Jacob, of Moses, of Gideon, of Barak, and of Jephthah. When
another apostle would calm us with a lesson of patience, he says, "Ye
have heard of the patience of Job;" or if it be our prayerfulness that
he wants to stir up, he says, "Elias was a man subject to like passions
as we are, and he prayed and prevailed." "_He hath said_," is refreshing
food for every grace, and a decisive death-blow for every sin. Here you
have nourishment for that which is good, and poison for that which is
evil. Search, then, the Scriptures, for so shall you grow healthy,
strong, and vigorous in the divine life.
But besides searching them by reading, and treasuring them by memory,
we should test them by experience, and so often as a promise is proven
to be true, we should make a mark against it, and note that we also can
say, as did one of old, "This is my comfort in my affliction; for Thy
word hath quickened me." "Wait on the Lord," said Isaiah, and then he
added, "Wait, _I say_, on the Lord," as if his own experience led him to
echo the voice of God to his hearers. Test the promise; take God's
bank-note to the counter, and mark if it be cashed. Grasp the lever
which he ordains to lift your trials, and try if it possesses real
power. Cast this divine tree into the bitter waters of your Marah, and
learn how it will sweeten them. Take this salt, and throw it into the
turbid waters, and witness if they be not made sweet, as were the waters
of old by the prophet Elisha. "Taste and see that the Lord is good ...
for there is no want to them that fear Him."
_Safety in Conflict._
Public-domain text, read in full here on John Shaqi.
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