But it is well, in spite of everything, to seek an explanation of the inexplicable; it is by attacking it on every side, at all hazards, that we cherish the hope of overcoming it; and we may therefore say to ourselves that our subconsciousness, when it warns us of a calamity that is about to befall us, knowing all the future as it does, necessarily knows that the calamity is already accomplished. As our conscious and unconscious lives blend in it, it distresses itself and flutters around our overconfident ignorance. It tries to inform us, through nervousness, through pity, so as to mitigate the lightning cruelty of the blow. It speaks all the words that can prepare us for its coming, define it and identify it; but it is unable to say those which would prevent it from coming, seeing that it has come, that it is already present and perhaps past, manifest, ineffaceable, on another plane than that on which we live, the only plane which we are capable of perceiving. It finds itself, in a word, in the position of the man who, in the midst of peaceful, happy and unsuspecting folk, alone knows some bad news. He is neither able nor willing to announce it nor yet to hide it completely. He hesitates, delays, makes more or less transparent allusions, but refrains from saying the last word that would, so to speak, let loose the catastrophe in the hearts of the people around him, for to those who do not know of it the catastrophe is still as though it were not there. Our subconsciousness, in that instance, would act towards the future as we act towards the past, the two conditions being identical, so much so that it often confuses them, as we can see more particularly in the celebrated Marmontel case, where it evidently blunders and reports as accomplished an incident that will not take place until several months later. It is of course impossible for us, at the stage which we have reached, to understand this confusion or this coexistence of the past, the present and the future; but that is no reason for denying it; on the contrary, what man understands least is probably that which most nearly approaches the truth. 20 Lastly, to complicate the question, it may be very justly objected that, though premonitions in general are useless and appear systematically to withhold the only indispensable and decisive words, there are, nevertheless, some that often seem to save those who obey them. These, it is true, are rarer than the first, but still they include a certain number that are well-authenticated. It remains to be seen how far they imply a knowledge of the future.