Gleanings from the Harvest-Fields of Literature: A Melange of Excerpta
General
Gleanings from the Harvest-Fields of Literature: A Melange of Excerpta
Literary curiosa; Literature -- Dictionaries
This abuse, which was first introduced into the church about the third
century, by the superstition of the people, afterwards gained ground
through the ignorance of some of the clergy, who permitted prayers to be
read in the churches for this very purpose. It was therefore found
necessary to ordain in the Council of Vannes, held §A.D.§ 465, “That
whoever of the clergy or laity should be detected in the practice of
this art should be cast out of the communion of the church.” In 506, the
Council of Agde renewed the decree; and in 578, the Council of Auxerre,
amongst other kinds of divination, forbade the Lots of the Saints, as
they were called, adding, “Let all things be done in the name of the
Lord;” but these ordinances did not effectually suppress them, for we
find them again noticed and condemned in a capitulary or edict of
Charlemagne, in 793. Indeed, all endeavors to banish them from the
Christian church appear to have been in vain for ages.
The Name of God.
Tell them I AM, §Jehovah§ said
To Moses, while earth heard in dread;
And, smitten to the heart,
At once, above, beneath, around,
All nature, without voice or sound,
Replied, O §Lord§! THOU ART!
_Christopher Smart, an English Lunatic._
It is singular that the _name of God_ should be spelled with _four
letters_ in almost every known language. It is in Latin, Deus; Greek,
Zeus; Hebrew, Adon; Syrian, Adad; Arabian, Alla; Persian, Syra;
Tartarian, Idga; Egyptian, Aumn, or Zeut; East Indian, Esgi, or Zenl;
Japanese, Zain; Turkish, Addi; Scandinavian, Odin; Wallachian, Zenc;
Croatian, Doga; Dalmatian, Rogt; Tyrrhenian, Eher; Etrurian, Chur;
Margarian, Oese; Swedish, Codd; Irish, Dich; German, Gott; French, Dieu;
Spanish, Dios; Peruvian, Lian.
The name _God_ in the Anglo-Saxon language means _good_, and this
signification affords singular testimony of the Anglo-Saxon conception
of the essence of the Divine Being. He is goodness itself, and the
Author of all goodness. Yet the idea of denoting the Deity by a term
equivalent to abstract and absolute perfection, striking as it may
appear, is perhaps less remarkable than the fact that the word _Man_,
used to designate a human being, formerly signified _wickedness_;
showing how well aware were its originators that our fallen nature had
become identified with sin.
JEHOVAH.
Public-domain text, read in full here on John Shaqi.
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