Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
But on the day when he finally emerged from the dense atmosphere of
Atlantis; when he first beheld the mountains silhouetted in clear,
sharp contours against the azure vault of heaven; when he first saw
the beauties of moor and meadow, the moving creatures, birds in the
air, and his fellow man; when his vision was undimmed by the partial
obscuration of the mist which had previously hampered perception;
above all, when he perceived HIMSELF as _separate_ and _apart from all
others_, there burst from his lips the glorious, triumphant cry, “I AM.”
At that point he had acquired faculties which equipped him to enter the
school of experience, the phenomenal world, as a free agent to learn
the lessons of life, untrammeled save by the _laws of nature_, which
are his safeguards, and the reaction of his own previous acts, which
become _destiny_.
The diet containing an excess of albumen from the flesh wherewith
he gorged himself, taxed his liver beyond capacity and clogged the
system, making him morose, sullen, and brutish. He was fast losing
the spiritual sight which revealed to him the guardian angels whom he
trusted, and he saw only the _forms_ of animals and men. The spirits
with whom he had lived in love and brotherhood during early Atlantis
were obscured by the veil of flesh. It was all so strange, and he
_feared_ them.
Therefore it became necessary to give him a _new food_ that could
aid his spirit to overpower the highly individualized molecules of
flesh (as explained in the _Rosicrucian Cosmo-Conception_, chapter on
Assimilation, p. 457), brace it for battle with the world, and spur it
on to self-assertion.
As our visible bodies composed of chemical compounds can thrive only
upon chemical aliment, so it requires spirit to act upon spirit to aid
in breaking up the heavy proteid and in stimulating the drooping human
spirit.
The emergence from flooded Atlantis, the liberation of humanity from
the absolute rulership of visible superhuman guardians, their placement
under _the law of consequence and the laws of nature_, and _the gift
of_ WINE are described in the stories of Noah and Moses, which are
different accounts of the same event.
Both Noah and Moses led their followers through the water. Moses calls
heaven and earth to witness that he has placed before them the blessing
and the curse, exhorts them to choose the good or take the consequence
of their actions; then he leaves them.
Public-domain text, read in full here on John Shaqi.
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