Gleanings of a Mystic: A Series of Essays on Practical Mysticism — John Shaqi
Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
One of the greatest of these folk stories is ”_The Ring of the
Niebelung_”, which tells of a wonderful treasure hidden under the
waters of the Rhine. It was a lump of gold in its natural state. Placed
upon a high rock, it illuminated the entire submarine scenery where
water nymphs sported about innocently in gladsome frolic. But one of
the Niebelungs, imbued with greed, stole the treasure, carried it out
of the water, and fled. It was impossible for him, however, to shape
it until he had forsworn love. Then he fashioned it into a ring which
gave him power over all the treasures of earth, but at the same time
it inaugurated dissension and strife. For its sake, friend betrayed
friend, brother slew brother, and everywhere it caused oppression,
sorrow, sin, and death, until it was at last restored to the watery
element and the earth was consumed in flames. But later there arose,
like the new phoenix from the ashes of the old bird, a new heaven and a
new earth where righteousness was re-established.
That old folk story gives a wonderful picture of human evolution.
The name _Niebelungen_ is derived from the German words, _nebel_
(which means mist), and _ungen_ (which means children). Thus the word
_Niebelungen_ means _children of the mist_, and it refers back to the
time when humanity lived in the foggy atmosphere surrounding our earth
at the stage in its development previously mentioned. There infant
humanity lived in one vast brotherhood, innocent of all evil as the
babe of today, and illuminated by the Universal Spirit symbolized
as the Rhinegold which shed its light upon the water nymphs of our
story. But in time the earth cooled more and more; the fog condensed
and flooded depressions upon the surface of the earth with water;
the atmosphere cleared; the eyes of man were opened and he perceived
himself as a separate ego. Then the Universal Spirit of _love_ and
_solidarity_ was superseded by egotism and self-seeking.
That was the rape of the Rhinegold, and sorrow, sin, strife, treachery,
and murder have given place to the childlike love which existed
among humanity in that primal state when they dwelt in the watery
atmosphere of long ago. Gradually this tendency is becoming more and
more marked, and the curse of selfishness grows more and more apparent.
“Man’s inhumanity to man” hangs like a funeral pall over the earth,
and must inevitably bring about destruction of existing conditions.
The whole creation is groaning and travailing, waiting for the day
of redemption, and the Western Religion strikes the keynote of the
way to attainment when it exhorts us to love our neighbor as we love
ourselves; for then egotism will be abrogated for universal brotherhood
and love.
Public-domain text, read in full here on John Shaqi.
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