Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
There was a time when mankind lived in a sinless state; when sorrow,
pain, and death were unknown. Neither is the _personal tempter_ of
Christianity a myth, for the Lucifer spirits may very well be said to
be fallen angels, and their temptation of man resulted in focusing his
consciousness upon the material phase of existence where he is under
the law of decrepitude and death. Also it is truly the mission of
Christ to aid mankind by elevating them to a more ethereal state where
dissolution will no longer be necessary to free them from vehicles
that have grown too hard and set for further use. For this is indeed a
“body of death,” where only the smallest quantity of material is really
alive, as part of its bulk is nutrient matter that has not yet been
assimilated, another large part is already on its way to elimination,
and only between these two poles may be found the material which is
thoroughly quickened by the spirit.
We have in other chapters considered the sacraments of baptism and
communion, sacraments that have to do particularly with the spirit.
We will now seek to understand the deeper side of the sacrament of
marriage, which has to do particularly with the body. Like the other
sacraments the institution of marriage had its beginning and will also
have its end. The commencement was described by the Christ when He
said, “Have ye not read that He which made them at the beginning made
them male and female, and said: For this cause shall a man leave father
and mother and cleave to his wife; and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh.” Matt. 19:4-6. He also
indicated the end of marriage when he said: “In the resurrection they
neither marry nor are given in marriage, but are as the angels of God
in heaven.” Matt. 22:30.
In this light the logic of the teaching is apparent, for _marriage_
became necessary in order that _birth_ might provide new instruments to
take the place of those which had been ruptured by _death_; and when
death has once been swallowed up in immortality and there is no need of
providing new instruments, marriage also will be unnecessary.
Public-domain text, read in full here on John Shaqi.
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