Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
First let us see what is meant by a sacrament, and why the rites of
baptism, communion, marriage, and extreme unction are properly so
called; then we shall be in a position to understand what sacrilege is
and why it is unpardonable.
The Rosicrucians teach, only with more detail, the same doctrine
that Paul preached in the 15th chapter of 1st Corinthians, starting
at the thirty-fifth verse, that in addition to the body of flesh and
blood we have a soul body, _soma psuchicon_, (mistranslated “natural”
body), and a spiritual body; that each of these bodies is grown from a
different _seed_ atom and that there are _three_ stages of unfoldment
for Adam, or man. The first Adam was taken from the ground and was
without sentient life. Soul was added to the _second Adam_; thus he had
life within, a leaven laboring to elevate the clod to God. When the
potential of the soul extracted from the physical body has been raised
to the spiritual, the _last Adam_ will become a life _giving_ spirit,
capable of transmitting the life impulse to others directly as flame
from one candle can be communicated to many without diminishing the
magnitude of the original light.
In the meantime the germ for our earthly body had to be properly placed
in fruitful soil to grow a suitable vehicle, and generative organs were
provided from the beginning to accomplish this purpose. It is stated in
Genesis 1:27, that Elohim created them _male_ and _female_. The Hebrew
words are “_sacre va n’cabah_.” _These are names of the sex organs._
Literally translated, _sacr_ means “bearer of the germ.” Thus marriage
is a _sacr_-ament, for it opens the way for transmission of a physical
seed atom from the father to the mother, and tends to preserve the
race against the ravages of death. Baptism as a _Sacr_ament signifies
the germinal urge of the soul for the higher life. Holy Communion, in
which we partake of bread (made from the _seed_ of chaste plants), and
of wine (the cup symbolizing the passionless _seed_-pod), points to
the age to come, an age wherein it will be unnecessary to _transmit_
the seed through a father and mother, but where we may feed directly
upon cosmic life and thus conquer death. Finally, extreme unction
is the _sacr_ament which marks the loosening of the silver cord, and
the extraction of the sacred germ, freeing it until it shall again be
planted in another _n’cabah_, or mother.
Public-domain text, read in full here on John Shaqi.
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