Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
_Is it to be wondered at that she judged the religion by the man and
would have none of it?_ Surely he was to blame, being “his brother’s
keeper,” and though this is an extreme case, it makes the lesson more
obvious. It is to the everlasting praise of Mahomet that his wife
became his first disciple, and it speaks volumes for his kindness and
consideration in the home. His is an example we should all do well to
follow if we would win our friends to the higher life, for though all
religious systems differ outwardly _the kernel of all is_ LOVE.
Chapter XVIII
STUMBLING BLOCKS
Not infrequently the remark is made by people who have no sympathy with
or aspirations to live the higher life, that it unfits people for the
world’s work. Unfortunately it cannot be denied that there is seeming
justification for the assertion, though in reality the very first
requisite for living the higher life involves an obligation to comport
oneself irreproachably in dealing with material matters, for unless
we are faithful in the little things, how can we expect to be trusted
with greater responsibilities? It has therefore been deemed expedient
to devote a lesson to the discussion of some of the things which act as
stumbling blocks in the life of aspirants.
In the Bible story where the king sent out his servants with
invitations to the feast he had prepared, we are told that his
invitations were refused on various grounds. Each one had material
cares, buying, selling, marrying, therefore they could not attend to
the spiritual things, and such people we may say represent the greater
number of humanity today, who are too engrossed in the cares of the
world to devote even a thought to aspiration in the higher direction.
But there are others who become so enthusiastic upon the first taste
of the higher teachings that they are ready to give up all work in the
world, repudiate every obligation, and devote their time to what they
are pleased to call “helping humanity.” They will readily admit that it
takes time to learn how to be a watchmaker, a shoemaker, an engineer,
or a musician, and they would not for a moment dream of giving up
their present material business to establish themselves as shoemaker,
watchmaker, or music teacher just because they felt enthusiastic about
or inclined to take up such work. They would know that lacking the
proper preparation and training they would be doomed to failure, and
yet they think that just because they have become enthusiastic over the
higher teachings they are at once fitted to step out of the world’s
work and devote their time to service similar, even though in a lesser
degree, to that rendered by the Christ in His ministry.
Public-domain text, read in full here on John Shaqi.
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