My mother earth sits to-day in the cornfields by the river-side, in her
raiment of sunlit gold; and near her feet, her knees, her lap, I roll
about and play. Mother of a multitude of children, she attends but
absently to their constant calls on her, with an immense patience, but
also with a certain aloofness. She is seated there, with her far-away look
fastened on the verge of the afternoon sky, while I keep chattering on
untiringly.
BALJA,
_Tuesday, February 1893_.
I do not want to wander about any more. I am pining for a corner in which
to nestle down snugly, away from the crowd.
India has two aspects--in one she is a householder, in the other a
wandering ascetic. The former refuses to budge from the home corner, the
latter has no home at all. I find both these within me. I want to roam
about and see all the wide world, yet I also yearn for a little sheltered
nook; like a bird with its tiny nest for a dwelling, and the vast sky for
flight.
I hanker after a corner because it serves to bring calmness to my mind. My
mind really wants to be busy, but in making the attempt it knocks so
repeatedly against the crowd as to become utterly frenzied and to keep
buffeting me, its cage, from within. If only it is allowed a little
leisurely solitude, and can look about and think to its heart's content,
it will express its feelings to its own satisfaction.
This freedom of solitude is what my mind is fretting for; it would be
alone with its imaginings, as the Creator broods over His own creation.
CUTTACK,
_February 1893_.
Till we can achieve something, let us live incognito, say I. So long as we
are only fit to be looked down upon, on what shall we base our claim to
respect? When we have acquired a foothold of our own in the world, when we
have had some share in shaping its course, then we can meet others
smilingly. Till then let us keep in the background, attending to our own
affairs.
But our countrymen seem to hold the opposite opinion. They set no store by
our more modest, intimate wants which have to be met behind the
scenes,--the whole of their attention is directed to momentary
attitudinising and display.
Ours is truly a God-forsaken country. Difficult, indeed, is it for us to
maintain the strength of will to _do_. We get no help in any real
sense. There is no one, within miles of us, in converse with whom we might
gain an accession of vitality. No one near seems to be thinking, or
feeling, or working. Not a soul has any experience of big striving, or of
really and truly living. They all eat and drink, do their office work,
smoke and sleep, and chatter nonsensically. When they touch upon emotion
they grow sentimental, when they reason they are childish. One yearns for
a full-blooded, sturdy, and capable personality; these are all so many
shadows, flitting about, out of touch with the world.
CUTTACK,
_10th February_ 1893.
Public-domain text, read in full here on John Shaqi.
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