Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth centuryAnonymous
History
Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth century
Anonymous
Civilization, Medieval
all the people, and had this inserted in a book in the church."
It need scarcely be observed that the document shows "the crude state
of legal process and inquiry" at the time to which it relates, and
"in the practical jurisprudence of our Saxon ancestors, even at the
beginning of the eleventh century, we perceive no advance of civility
and skill from the state of their own savage progenitors on the banks
of the Elbe."[6] It is important to remark that the county court is
the great constitutional judicature in all questions of civil right,
and, unless justice be there denied, no appeal can be made to the
royal tribunal.
Among the Anglo-Saxons the practice of "compurgation" obtains in
criminal cases; the accused has the privilege of clearing his
character, and establishing his innocence, by his own oath, supported
by the oaths of a certain number of persons who can pledge themselves
to the truth of his testimony.[7] Where he fails to obtain these
compurgators he appeals to the ordeal, by the issue of which his
cause is decided.
In walking through the Anglo-Saxon town we perceive some indications
of trade. Artificers are at work; among whom the tanner, the
blacksmith, and the carpenter are most distinguished and useful. But
let us hasten to the market. Some encouragement is afforded to
commerce by the laws of the country; by which it is enacted, that
every merchant who has made three voyages over the sea, with a ship
and cargo of his own, shall be elevated to the rank of a thane, or
nobleman. That the principle of commerce is understood appears from
the following conversation which we overhear between a merchant and
his neighbour:
_Merchant_.--"I say that I am useful to the king, and to aldermen,
and to the rich, and to all people. I ascend my ship with my
merchandise, and sail over the sea-like places, and sell my things,
and buy dear things, which are not produced in this land, and I bring
them to you here with great danger over the sea: and sometimes I
suffer shipwreck with the loss of all things, scarcely escaping
myself."
_Neighbour_.--"What do you bring us?"
_Merchant_.--"Skins, silks, costly gems, and gold; various garments,
pigments, wine, oil, ivory, orichalcus, (perhaps brass,) copper, and
tin, silver, glass, and such like."
_Neighbour_.--"Will you sell your things here as you bought them
there?"
_Merchant_.--"I will not, because what would my labour benefit me? I
will sell them here dearer than I bought them there, that I may get
some profit to feed me, my wife, and children."
Public-domain text, read in full here on John Shaqi.
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