Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth centuryAnonymous
History
Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth century
Anonymous
Civilization, Medieval
Manual labour was strongly recommended by Benedict, and, from the
first establishment of his order, the monks engaged themselves in
tilling the soil. It is difficult to form an idea of the deplorable
state of agriculture in Europe, for some centuries after the invasion
of the barbarians upon the south. The change which has since been
wrought in the appearance of towns, in the state of trade, and in the
general character of political and social institutions, is scarcely
greater than the change which has been produced in the aspect of
nature. Many an immense tract of country now smiling with
cornfields, meadows, gardens, and vineyards, was, in the middle ages,
a miserable morass, or a straggling forest, haunted by the wolf, and
unvisited by man. In the first attempts to transform the desert into
"a fruitful field," we find the monks most active. In the early
charters granted to monasteries, frequent mention is made of
extensive districts, uncultivated and barren, made over to them as
their property, which, by their labour, they turned to profitable
account. Wild and inaccessible forests were cleared for the site of
a new convent; and the monkish historian, as he recorded the fact,
exclaimed, "How goodly are thy tents, O Jacob, and thy tabernacles, O
Israel! In the place where dragons lay shall there be reeds and
rushes." Some of the most pleasing parts of the monastic annals are
those in which an account is given of the change produced in the face
of the country, by the enclosure of land around the monastery. There
is some interest felt in looking on the following picture:--"The
place," says the biographer of Eligius, in describing an abbey which
he built, "the place is so fertile and so pleasant, that when any
person walks there among the orchards of fruit, and the gardens of
flowers, he is ready to burst forth into the exclamation, 'How goodly
are thy tents, O Jacob, and thy tabernacles, O Israel! like shady
woods, like cedars near the waters, and as gardens by the river'--of
such, Solomon says, 'the habitations of the just are blessed.' ....
It is surrounded by an enclosure, not of stone, but consisting of a
foss and bridge, about a mile and a quarter in circuit; on one side
guarded by a beautiful river, from which there rises a lofty hill,
crowned with wood, and rocks towering to a great height. The inner
space is filled with fruit-bearing trees of various kinds, where the
mind is cheered, and may fancy itself surrounded by the delightful
scenes of Paradise."[1]
Public-domain text, read in full here on John Shaqi.
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