Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth centuryAnonymous
History
Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth century
Anonymous
Civilization, Medieval
From catalogues of monastic libraries preserved in D'Achery's
Spicelegium, it may be concluded that it was considered a large
collection, when an abbey possessed from two to three hundred
volumes. The rich abbey of Centule had such a collection, in the
ninth century.[6] The mention of a library like this will give to
some readers the idea of books having been more common in the dark
ages than they had supposed; for there can be no doubt that the
scarcity of books, at that period, has been somewhat exaggerated; but
still, even a library of this extent, in a wealthy abbey, does not
say much in proof of a large multiplication of manuscripts, and of
great diligence on the part of monastic transcribers. The process of
copying was, as every one must admit, tedious and expensive; but the
Romans, the Egyptians, and the Saracens, had to contend with the same
difficulties, yet their libraries were some of them prodigiously
large. Seven hundred thousand volumes, it was calculated, were in
the famous library of Alexandria: but that was beyond all parallel.
The library of Pergamus, however, amounted to 200,000 volumes.
Doubtless, many of the books of the ancients were small, for Ovid
speaks of his fifteen books of Metamorphoses as forming an equal
number of volumes;[7] yet, allowing for this, some of the libraries
of antiquity must have been very extensive. Nor were very
considerable libraries at all uncommon, in the houses of men of
literary taste, before the fall of Rome. The libraries of the
Saracens were also extremely large. That of the Fatimites consisted
of 100,000 manuscripts; and that of the Ommiades, in Spain, amounted
to 600,000. It would be unfair to place large public libraries, or
the private collections of princes, in comparison with the library of
a monastery; but still, when we see how the difficulty of multiplying
books by the pen has been overcome in many instances, and when we
look at the vast numbers of persons in Europe, during so many
centuries, devoted to the monastic profession, their literary labours
do not appear to have been very great.
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