Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth centuryAnonymous
History
Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth century
Anonymous
Civilization, Medieval
EFFECTS OF MONASTIC INSTITUTIONS ON SOCIETY.
But we must not extend these illustrations of monastic life and
influence. Enough has been said to show that the effect of these
institutions on society was of a mixed character. They were
fountains both of good and evil. Their effect on society at large,
would mainly depend upon the effect which they produced on their
members: and that effect would be greatly modified by the peculiar
character and temperament of each individual.
Their natural influence upon idle and sensually-minded men was to
cherish their indolence and depravity, and to lead to that vice and
dissoluteness which, unless we are to disbelieve the strongest
evidence, did really characterise the inmates of many an abbey. To
the man of ambition and energy the scenes of the cloister, though
apparently separated from the world, presented no unsuitable sphere
for the exercise of qualities which fitted him to take a leading part
in the political affairs of the nation;--for a monastery of some
three or four hundred brethren, (in certain cases it contained many
more,) with, their gradations of rank, their forms of government,
their legislative power in the chapter-house, their judicial
proceedings, and their different employments, formed a little world
which was a type of the greater world, with its intrigues,
controversies, conflicts, and struggles after place, power, and
influence;--hence, from these retreats there came forth many a
churchman animated by a spirit, and possessing policy and tact, which
prepared him to take a leading part in the transactions of the day,
and even to lay his hand on the helm of affairs, and to guide the
vessel of the state for good or evil. As it regards persons of a
studious turn, the monastery was a sort of college, where, in
quietude, and with the best assistance which the age supplied, they
could train and improve their minds, and write for the instruction of
their brethren. And as it respects men of a mechanical genius, or of
artistic taste, there were employments for them, suited to their
predilections, and adapted to call forth their industry and skill.
Individuals of a contemplative cast, and of devout habits, it cannot
be doubted, found aliment for their piety in the better parts of the
services of the church--in some of those beautiful hymns sung at
vespers, or the hour of prime, which cannot be read, in these days,
but with the deepest pleasure--in certain writings of the
fathers--and in those scenes of nature's loveliness which lay
outspread around the convent walls, reminding the beholder of their
Creator's power and goodness. And further, in the case of men of a
benevolent disposition, with hearts open to the appeals of distress,
the monastery might furnish them with the means of supplying relief
to the suffering sons and daughters of humanity, and might give some
scope, though limited, to the exemplification of the active virtues.
Public-domain text, read in full here on John Shaqi.
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