Glimpses of the Past: History of the River St. John, A.D. 1604-1784 — John Shaqi
Glimpses of the Past: History of the River St. John, A.D. 1604-1784Raymond, W. O. (William Odber)
History
Glimpses of the Past: History of the River St. John, A.D. 1604-1784
Raymond, W. O. (William Odber)
New Brunswick -- History; Saint John River Valley (Me. and N.B.)
When Champlain first visited our shores the savages had nothing better
than stone axes to use in clearing their lands. It is to their credit
that with such rude implements they contrived to hack down the trees
and, after burning the branches and trunk, planted their corn among
the stumps and in the course of time took out the roots. In
cultivating the soil they used an implement of very hard wood, shaped
like a spade, and their method of raising corn, as described by
Champlain, was exactly the same as that of our farmers today. The corn
fields at the old Medoctic Fort were cultivated by the Indians many
years before the coming of the whites. Cadillac, writing in 1693,
says: "The Maliseets are well shaped and tolerably warlike; they
attend to the cultivation of the soil and grow the most beautiful
Indian corn; their fort is at Medocktek." Many other choice spots
along the St. John river were tilled in very early times, including,
probably, the site of the old Government House at Fredericton, where
there was an Indian encampment long before the place was dreamed of as
the site of the seat of government of the province.
Lescarbot, the historian, who wrote In 1610, tells us that the Indians
were accustomed to pound their corn in a mortar (probably of wood) in
order to reduce it to meal. Of this they afterwards made a paste,
which was baked between two stones heated at the fire. Frequently the
corn was roasted on the ear. Yet another method is thus described by
the English captive, John Gyles, who lived as a captive with the St.
John river Indians in 1689: "To dry the corn when in the milk, they
gather it in large kettles and boil it on the ears till it is pretty
hard, then shell it from the cob with clam shells and dry it on bark
in the sun. When it is thoroughly dry a kernel is no bigger than a
pea, and will keep years; and when it is boiled again it swells as
large as when on the ear and tastes incomparably sweeter than other
corn. When we had gathered our corn and dried it in the way described,
we put some of it into Indian barns, that is into hole in the ground
lined and covered with bark and then with earth. The rest we carried
up the river upon our next winter's hunting."
The Indians were a very improvident race, and in this respect the
Maliseets were little better than the Micmacs, of whom Pierre Biard
writes: "They care little about the future and are not urged on to
work except by present necessity. As long as they have anything they
are always celebrating feasts and having songs dances and speeches. If
there is a crowd of them you certainly need not expect anything else.
Nevertheless if they are by themselves and where they may safely
listen to their wives, for women are everywhere the best managers,
they will sometimes make storehouses for the winter where they will
keep smoked meat, roots, shelled acorns, peas, beans, etc."
Public-domain text, read in full here on John Shaqi.
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