"Thou hast made us for Thyself, and our heart knoweth no rest, till it find rest in Thee." Then look at the other picture. Side by side with the glory of our calling, place the shame and the misery of what we are. My desires, my passions are ever at war with the true self, and too often overcome it. "I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin and death which is in my members." And so there goes up the bitter cry, "Wretched man that I am! who shall deliver me from the body of this death?" Now the Cross of Jesus Christ is the Divine answer to this great and exceeding bitter cry of our suffering, struggling, sinful humanity. For the Cross is not merely an altar, but a battlefield, by far the greatest battlefield in all human history. That was the crisis of the conflict between good and evil which gives endless interest to the most insignificant human life, which is the source of the pathos and the tragedy, the degradation and the glory, of the long history of our race. It is the human struggle which we watch upon the Cross: the human victory there won which we acclaim with endless joy and exultation. Man faced the fiercest assault of the foe, and man conquered. O loving wisdom of our God! When all was sin and shame, A second Adam to the fight And to the rescue came. O wisest love! that flesh and blood, Which did in Adam fail, Should strive afresh against the foe, Should strive, and should prevail. Man conquered man's foe, and in the only way in which that foe could be conquered, the way of obedience. "He became obedient unto death." The Death was in a real sense the victory, for its only meaning and value consisted in its being the crown and culmination of His life-long obedience. The Resurrection itself, in one aspect of it, was but the symbol, the "sign," of that victory which was already achieved upon the Cross. But what has this to do with us? It cannot be too often repeated, that it has nothing to do with us, if Christ be merely "Another," separate from us as we are, or imagine ourselves to be, separate from each other. That which He took of the Virgin Mary, and took in the only way in which it could have been taken, by the Virgin Birth, was not a separate human individuality, but human nature; that nature which we all share. It was in that nature that He faced and overcame our enemy.