Gloria Crucis: addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907Beibitz, J. H. (Joseph Hugh)
Religion
Gloria Crucis: addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907
Beibitz, J. H. (Joseph Hugh)
Good Friday sermons; Holy Week sermons
But the present point is, that we should realise the far-reaching
significance of the disclosure of God made on and from the Cross. Human
history is like a long-drawn-out drama, in which we are actors. How long
is that drama, stretching back beyond the long years of recorded history
to our dim forefathers, who have left their rude stone implements on the
floors of caves or bedded in the river drift, the silent witnesses of a
vanished race. And how short is that little scene in which we ourselves
appear, while, insignificant as it is, it is yet our all. And we ask, we
are impelled to ask, what is the meaning of the whole vast drama? What
is the meaning of our own little scene in it? No questions can be
compared in interest and importance to these two. And the answer to them
both, so we shall try to see, was given once in time from the Cross. That
is one of the chief aspects under which we shall regard the Cross of
Christ, as the key which unlocks the mystery of human existence, and of
my existence. There is no more majestic or pathetic conception than that
of the veiled Isis. But the Cross is the removal of the veil, the
discovery of the Divine Secret.
* * * * *
Before, however, we proceed to our main subject, it will be well to set
first before our minds a few elementary considerations.
The existence of God appears to be necessitated in order to account for
two things: (i) the appearance of control in the universe; (ii) the facts
of moral consciousness.
(i) It seems impossible to get rid of the ideas of direction and
control. If we regard the world as it exists at the present moment, as
one stage in an age-long process, then at least [Greek text] the facts
which now appear were contained in the earliest stage of all. Man
appears with his moral and spiritual nature. Then already the moral and
the spiritual were somehow present when the first living cell began its
wonderful course. [Greek text]. All movements have converged towards
this end, and the co-ordination of movements implies control.
This then is our first reason for our belief in God. We live in a
universe which seems throughout to manifest evidence of direction and
control.
Public-domain text, read in full here on John Shaqi.
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