In inventories of church furniture in the Middle Ages, gloves, elaborately decorated, frequently appear. These usually were encrusted with precious jewels and were so valuable that they were left as legacies. A pair of gloves was among the bequests of Bishop Riculfus who died in 915 A.D. Even Thomas à Becket—though it is reported that he never bathed—was buried in immaculate gloves. And we have proof that old mother Becket had to be handled with gloves, for at her baptism, pictured in an ancient illumination, the officiating bishop is represented in long, white _chirothecae_ reaching clear above his venerable elbows. Gloves in the Church symbolized purity of heart and deed. In an olden missal, ascribed to the seventh century, the officiating bishop, just before offering mass, draws on his snowy linen gloves with this prayer: “O Creator of all creatures, grant me, unworthiest of Thy servants, to put on the clothing of justice and joy, that I may be found with pure hands in Thy sight.” The royal glove, with which the king received his authority from earliest times, was usually purple, ornamented with pearls and precious stones. Such “were anciently deemed ensigns of imperial dignity,” as Pachymenera records. Previous to the French Revolution, at the crowning of the Kings of France, it was customary for the archbishop to bless a pair of gloves and present them to the sovereign as an emblem of secure possession. In the English coronation ceremonies the glove plays a double rôle. His Majesty being seated in Westminster Hall, the champion enters, caparisoned as an ancient knight, and the herald-at-arms proclaims the challenge. The champion then throws down his gauntlet which, after it has lain a short time, is taken up by the herald and returned to him. The herald make a proclamation of some length, and the gauntlet is again thrown down by the champion of the realm. His Majesty next drinks to the champion’s health and presents him with the cup. The champion then takes up his gauntlet and retires. At the installation in the Abbey, the Duke of Norfolk presents the king with a right-hand glove of elaborate and beautiful design, and the monarch, putting it on, receives from the Archbishop of Canterbury the sceptre with the dove. That gloves were actually synonymous with kingly power is shown by an instance which occurred in the year 1294, when the Earl of Flanders by the delivery of a glove into the hands of Philip the Fair, “granted him possession of the good towne of Flanders.” The wealth of sentiment they enshrined is further manifested by the act of a woman of royal blood. After the coronation of Louis XIII., we are told, Mary de Medicis, his mother, “had the piety to desire the king’s shirt and gloves, in order to preserve them carefully in her cabinet.”