How does it happen that, instinctively, we invest this trifle with so
much meaning? Can it be that we are the repository of memories of past
splendors, invoked by a familiar object which has all but lost its
symbolic and poetic significance of ancient times? Even to-day the
wearing of gloves lends to the individual a sense of dignity and
personal distinction. Like Mrs. Wilfer, of Dickens fame, our grandeur is
increased by our gloves.
In the pages which follow we shall discover that the background of our
subject is one of the richest and most picturesque we could desire to
explore. Gloves have deeply affected the lives of human beings from the
very earliest periods. They have descended to us from a remote
antiquity, and are in very fact our inherited title to nobility, for
they were bequeathed to us by the princely prelates, the kings and
over-lords of the past, whose chief insignia and most treasured badge of
honor was the glove. To comprehend all that they have brought with them
down through the centuries we must retrace a vast deal of history, and
let our imaginations play over scenes and customs far removed from our
own day.
We shall find the glove intimately bound up with the development of
social usages in every land. To solemn observances in which the glove
filled a special role, much of the impressiveness of the stately rites
of the mediæval church was due. The white linen glove on the hand of a
bishop literally represented to the people the stainless purity of the
revered palm raised in benediction. The glove itself was holy. No layman
dared to clothe his hands in the presence of the clergy. Kings and the
military, however, wore gloves with quite a different meaning. In
appearance, also, their gloves were utterly unlike those consecrated for
religious use. Of heavy leather, elaborately tooled or decorated, or the
mailed gauntlet which formed part of a warrior’s armor, they signified
authority, power, and were often conveyed from one prince to another as
an expression of hostility, or as a promise of good faith.
Public-domain text, read in full here on John Shaqi.
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