It is perfectly possible to out-countenance boredom by turning to our
simplest, our most casually accepted, possessions. Even our gloves may
kindle in us delight by their beauty, or may plunge us into the
mysteries of the past. Gloves are history. Gloves are an art. Far from
being the humble member of our wardrobe we sometimes have carelessly
supposed them to be, they are of exceedingly ancient lineage, and have
retained much of their original regal and aristocratic character. Though
once a symbol and a cult, gloves have been adapted to our Twentieth
Century needs, and the subtleties of a new age are finding expression in
the tireless multiplying of the finest gloves to suit every conceivable
occasion.
The glove which encases your hand—no matter how much a part of yourself
through daily familiarity it may seem—never can be anything but a
stranger to you and unappreciated, until you know gloves. Even the sense
of politeness and prestige which you enjoy is not enough; the glove
legend also should be yours. Not without good reason are we inspired to
live up to our gloves.
CHAPTER II.
ANCIENT HISTORY OF GLOVES
“A man plucked off his glove and gave it to his neighbor: and this
was for a testimony in Israel.”—_Old Testament, Chaldaic Version:
Ruth: ch. iv., vs. 7._
Gloves are so ancient that the first mention of them in literature is to
be found in a great classic of three thousand years ago—the Bible.
Zealous disputants in all kinds of causes have had a trick of twisting
Holy Writ to serve the purpose of their arguments. But in appropriating
the above lines from the Book of Ruth, the writer has not been guilty of
taking liberties with the Scriptures—even though the passage does not
read as he has quoted it in the King James Version.
Turning to the authorized text, we find: “Now this was the manner in
former times in Israel concerning redeeming and concerning changing, for
to confirm all things; a man plucked off his shoe, and gave it to his
neighbor, and this was for a testimony in Israel. Therefore the kinsman
said unto Boaz, Buy it for thee. So he drew off his shoe.”
Public-domain text, read in full here on John Shaqi.
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