God and the World: A Survey of ThoughtRobinson, Arthur William
Religion
God and the World: A Survey of Thought
Robinson, Arthur William
Religion -- Philosophy; Religion and science
We have still to see how the last of the difficulties of which we have
spoken was treated. It was a difficulty which could not be regarded
with indifference. For what would it avail to shew that men had a
right to cherish the belief in Power, and Purpose, and Personality,
unless they could also be assured that the Orderer of the world is
good? Nay, might they not feel, if there were no such assurance, that
it would be better to be altogether without His presence and influence?
On a matter so vital to happiness and well-being the mere possibility
of a doubt was torment enough. What was there to be said to bring
relief to the mind and heart when charges were made against the
benevolence and beneficence of Nature's ways? What satisfactory
account could be given of the waste and cruelty which were seen to
abound on every hand? The more clear the certainty that there is
design in the Universe, the more urgent became {54} the question as to
the character of that design, and of the motives that prompt it.
So long as the difficulty remained unrelieved, the thoughts of many of
the most sensitive minds in regard to Theism were held in suspense.
The shadow of misgiving was felt to be creeping over the mind of the
age, like the gloom of an approaching eclipse, even before the arrival
of the Darwinian hypothesis. In words too well known to need
repeating, Tennyson had given utterance to the half-realised anxiety of
his contemporaries in the stanzas of his _In Memoriam_, published in
1850.
What the finer spirits were already beginning to feel was soon to be
proclaimed, in terms which could not fail to be understood by the
multitude, as an inevitable truth brought to light by scientific
enquiry. We have seen how it was stated with the passion of eloquence
by Huxley and Romanes. And Darwin, with all his detachment and
philosophic calm, was at times deeply affected by the seriousness of
the problem which he had done so much to bring into prominence. It is
plain that he did his very utmost to retain the hopeful view, and to
put the most consoling interpretation he could upon the disquieting
facts.
He had no difficulty in shewing that the wholesale destruction of
living organisms was imperatively {55} necessary. "There is no
exception to the rule," he said, "that every organic being naturally
increases at so high a rate that, if not destroyed, the earth would
soon be covered by the progeny of a single pair."[1]
Public-domain text, read in full here on John Shaqi.
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