God and the World: A Survey of ThoughtRobinson, Arthur William
Religion
God and the World: A Survey of Thought
Robinson, Arthur William
Religion -- Philosophy; Religion and science
If at any time they felt a need for a more elaborate justification of
their conviction, they had it ready to their hand in the familiar
argument from design. Paley, when he set this out in his famous
_Natural Theology_ (1802), was only expressing with conspicuous ability
the view that was then accepted in all circles from the highest to the
lowest. He was preaching to those who were already in the fullest
accord with his doctrine. They followed with eager approbation his
reasoning about the watch that he supposed himself to have found on the
heath. According to his assumption he had never seen a watch made, nor
known of anyone capable of making such a thing. He concludes,
nevertheless, that it must have been made by someone. "There must have
existed, at some time, and at some place or other, an artificer or
artificers who formed it for {15} the purpose which we find it actually
to answer; who comprehended its structure, and designed its use."
"Neither would it invalidate our conclusion that the watch sometimes
went wrong, or that it seldom went exactly right. The purpose of the
machinery, the design and the designer, might be evident in whatever
way we accounted for the irregularity of the movement, or whether we
could account for it at all." "Nor would it bring any uncertainty into
the argument if there were a few parts of the watch concerning which we
could not discover, or had not yet discovered, in what manner they
conducted to the general effect; or even some parts concerning which we
could not ascertain whether they conducted to that effect in any manner
whatever." Least of all could it be sufficient to explain that the
watch was "nothing more than the result of the laws of metallic
nature." "It is a perversion of language to assign any law as the
efficient operative cause of any thing. A law presupposes an agent,
for it is only the mode according to which our agent proceeds: it
implies a power, for it is the order according to which that power
acts. Without this agent, without this power, which are both distinct
from itself, the law does nothing, is nothing."
From the watch we are led on to the eye, which exhibits a skill of
design not less, but far greater, {16} than that of the man who gave us
the telescope. Then follows a detailed examination of the use of the
various bodily organs, the contrivances to be met with in vegetables
and animals, the marvellous adaptations of anatomical structure, the
provisions for the flight of birds, and for the movements of fishes;
with instances of arrangements to suit particular conditions--the long
neck of the swan, the minute eye of the mole, the beak of the parrot,
the sting of the bee--all furnishing an ever accumulating body of
irrefutable evidence to attest the existence and operation of an
intelligent Author of Nature.
Public-domain text, read in full here on John Shaqi.
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