Churches of Christ -- Sermons; Sermons, American -- 20th century
As you know, we have the opposite of this biblical requirement. All who
profess to follow Jesus are not united. In the United States alone there
are more than two hundred denominations. One group teaches one thing;
another something different. One denomination says, “Lo, here is
Christ.” Another says, “No, He is with us.” Consequently, people are
confused and know not which way to turn. Some are driven into
infidelity. Many decide that the whole thing is incomprehensible and
just decide to follow the line of least resistance.
What is the source of all this division and consequent confusion? Is it
the Bible? Is it possible that God failed to reveal clearly his will to
man? Is it so ambiguous that we can not all “see it alike?” If so, the
Bible is a failure. If the Bible is not an adequate ground of unity,
there is no such ground. If the Bible is not a sufficient basis for
unity then it is inconsistent; for certainly its ideal is unity. So I
wish to go on record in declaring that the Bible is not the source of
the trouble!
III
A Partial Answer
In our search for the origin of denominational divisions, with all their
attendant evils, we must look in some other direction. Let me appeal to
you as an individual. How did you come to be what you are religiously?
Where did you get your conception of Christianity? From reading the
Bible, or from some other source? Did you form your church connection
because of conviction resulting from prayerful, diligent, and faithful
Bible study? Or did you merely follow the example of your parents, the
social set to which you belong, your personal taste, the law of
convenience, or some other fallible standard?
If you will examine your own hearts, it will throw a lot of light, not
only on where so many denominations came from, but especially on why
they are able to continue, which is equally, if not more, important.
Even in a congregation like this, most likely there are some whose
religious course has been determined by convenience rather than
conviction. Such persons are not steadfast. When it becomes more
convenient to do something else, or to be something else, they will turn
aside. Unless you develop some convictions, you can easily become a
liability rather than an asset.
In religion, as in politics, many blindly follow the example of their
parents. Even if this policy leads you into the church we read about in
the Bible, it is not sufficient. If you are a member of the Lord’s
church, you ought to have a better reason than the fact that your
parents happened to be members of it. You ought to have some convictions
on the subject. You ought to be what you are because you believe you
would go to hell if you were otherwise! If that is the way you feel,
then you will be worth something to the group to which you belong. Then
you will put the church first.
Public-domain text, read in full here on John Shaqi.
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