Churches of Christ -- Sermons; Sermons, American -- 20th century
What does the Bible say about the name? In Ephesians 1:22 we find that
Christ has been made head over all things unto _the church_. Ephesians
5:25 says, “Husbands, love your wives, even as Christ also loved the
church and gave himself for it.” And so, first of all, it is simply
called _the church_. Then in Revelation 1:4 we read about “the seven
_churches_” of Asia, meaning the seven different congregations which are
specified in chapters three and four. In a general sense, including all
saved people on the earth, it is simply called _the church_. In the
plural form this name refers to the various local congregations of that
great body.
We learn also from First Corinthians 15:9 that it is called the _church
of God_. Paul said he was not fit to be called an apostle, because he
persecuted the _church of God_. First Corinthians Cor 11:16 says, “But
if any man seem to be contentious, we have no such custom, neither the
churches of God.” So in the singular and comprehensive sense, it is
called the _church of God_; not as a denominational title, but as an
expression of ownership. It is the church which belongs to God. And in
Matthew 16:18 Christ said, “Upon this rock I will build my church.” It
is, therefore, the church which belongs to Christ. And in the plural
form, we read in Romans 16:16, “The churches of Christ salute you.”
Friends, we learn from the Bible, then, that in the broad, general
sense, including all saved people, it is called the church, or the
church of God, or the church of the Lord, the church which belongs to
Christ. Referring to different local congregations, those same terms are
used in the plural form. This leads me to believe that anything bigger
than a local congregation and smaller than all God’s people throughout
the world or some specific geographic area, cannot scripturally be
called _the church_. That’s where denominationalism comes in. The only
way this universal institution can scripturally be broken down into
different parts is to do it on a geographical or congregational basis.
Splitting it up on any other basis results in sectarianism or
denominationalism—creates different parties and sects.
I have two pictures drawn here to keep that before your mind. Here’s the
Bible picture (speaker points to board). The big ring includes all of
God’s people throughout the entire world. These small dots represent
various congregations like the church at Laodicea, the church at Smyrna,
the church at Ephesus, the church at Madison, the church at Chapel
Avenue, the church at Columbia, Tennessee, and so on around the
world—different local congregations. This is purely a geographical
grouping.
Public-domain text, read in full here on John Shaqi.
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