He Who communicated the original impulse to so incalculable a Movement was none other than the promised Qá’im (He who ariseth), the Sáhibu’z-Zamán (the Lord of the Age), Who assumed the exclusive right of annulling the whole Qur’ánic Dispensation, Who styled Himself “the Primal Point from which have been generated all created things ... the Countenance of God Whose splendor can never be obscured, the Light of God Whose radiance can never fade.” The people among whom He appeared were the most decadent race in the civilized world, grossly ignorant, savage, cruel, steeped in prejudice, servile in their submission to an almost deified hierarchy, recalling in their abjectness the Israelites of Egypt in the days of Moses, in their fanaticism the Jews in the days of Jesus, and in their perversity the idolators of Arabia in the days of Muḥammad. The arch-enemy who repudiated His claim, challenged His authority, persecuted His Cause, succeeded in almost quenching His light, and who eventually became disintegrated under the impact of His Revelation was the _Sh_í’ah priesthood. Fiercely fanatic, unspeakably corrupt, enjoying unlimited ascendancy over the masses, jealous of their position, and irreconcilably opposed to all liberal ideas, the members of this caste had for one thousand years invoked the name of the Hidden Imám, their breasts had glowed with the expectation of His advent, their pulpits had rung with the praises of His world-embracing dominion, their lips were still devoutly and perpetually murmuring prayers for the hastening of His coming. The willing tools who prostituted their high office for the accomplishment of the enemy’s designs were no less than the sovereigns of the Qájár dynasty, first, the bigoted, the sickly, the vacillating Muḥammad _Sh_áh, who at the last moment cancelled the Báb’s imminent visit to the capital, and, second, the youthful and inexperienced Náṣiri’d-Dín _Sh_áh, who gave his ready assent to the sentence of his Captive’s death. The arch villains who joined hands with the prime movers of so wicked a conspiracy were the two grand vizirs, Ḥájí Mírzá Aqásí, the idolized tutor of Muḥammad _Sh_áh, a vulgar, false-hearted and fickle-minded schemer, and the arbitrary, bloodthirsty, reckless Amír-Nizám, Mírzá Taqí _Kh_án, the first of whom exiled the Báb to the mountain fastnesses of Á_dh_irbayján, and the latter decreed His death in Tabríz. Their accomplice in these and other heinous crimes was a government bolstered up by a flock of idle, parasitical princelings and governors, corrupt, incompetent, tenaciously holding to their ill-gotten privileges, and utterly subservient to a notoriously degraded clerical order. The heroes whose deeds shine upon the record of this fierce spiritual contest, involving at once people, clergy, monarch and government, were the Báb’s chosen disciples, the Letters of the Living, and their companions, the trail-breakers of the New Day, who to so